سُوْرَةُ اٰلِ عِمْرٰنَ
Surah Aal-i-Imraan (3) — Ayah 122
إِذْ هَمَّت طَّآئِفَتَانِ مِنكُمْ أَن تَفْشَلَا وَٱللَّهُ وَلِيُّهُمَا ۗ وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَ ﴿122﴾
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
When two parties from among you were about to lose heart, but Allâh was their Walî (Supporter and Protector). And in Allâh should the believers put their trust.
Word by Word — Arabic, Transliteration & Meaning
إِذْ
idh
When
هَمَّت
hammat
inclined
طَّآئِفَتَانِ
ṭāifatāni
two parties
مِنكُمْ
minkum
among you
أَن
an
that
تَفْشَلَا
tafshalā
they lost heart
وَٱللَّهُ
wal-lahu
but Allah
وَلِيُّهُمَا ۗ
waliyyuhumā
(was) their protector
وَعَلَى
waʿalā
And on
ٱللَّهِ
l-lahi
Allah
فَلْيَتَوَكَّلِ
falyatawakkali
let put (their) trust
ٱلْمُؤْمِنُونَ
l-mu'minūna
the believers
Tafsir al-Quran al-Karim — Hafiz Abdus Salam Bin Muhammad Bhutvi
Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.
(Ayah 122) {اِذْ هَمَّتْ طَّآىِٕفَتٰنِ …:} By these two groups are meant the two tribes of the Ansar, Banu Salamah and Banu Harithah (who became disheartened upon seeing the return of the hypocrite Abdullah bin Ubayy and intended to return as well). [ بخاری، التفسیر، باب : «إذ ھمت طآئفتان…» : ۴۵۵۸ ]
