سُوْرَةُ اٰلِ عِمْرٰنَ

Surah Aal-i-Imraan (3) — Ayah 120

The Family of Imraan · Medinan · Juz 4 · Page 65

إِن تَمْسَسْكُمْ حَسَنَةٌ تَسُؤْهُمْ وَإِن تُصِبْكُمْ سَيِّئَةٌ يَفْرَحُوا۟ بِهَا ۖ وَإِن تَصْبِرُوا۟ وَتَتَّقُوا۟ لَا يَضُرُّكُمْ كَيْدُهُمْ شَيْـًٔا ۗ إِنَّ ٱللَّهَ بِمَا يَعْمَلُونَ مُحِيطٌ ﴿120﴾
If a good befalls you, it grieves them, but if some evil overtakes you, they rejoice at it. But if you remain patient and become Al-Muttaqûn [the pious - See V.2:2], not the least harm will their cunning do to you. Surely, Allâh surrounds all that they do.
إِن in If
تَمْسَسْكُمْ tamsaskum touches you
حَسَنَةٌۭ ḥasanatun a good
تَسُؤْهُمْ tasu'hum it grieves them
وَإِن wa-in and if
تُصِبْكُمْ tuṣib'kum strikes you
سَيِّئَةٌۭ sayyi-atun misfortune
يَفْرَحُوا۟ yafraḥū they rejoice
بِهَا ۖ bihā at it
وَإِن wa-in And if
تَصْبِرُوا۟ taṣbirū you are patient
وَتَتَّقُوا۟ watattaqū and fear (Allah)
لَا not
يَضُرُّكُمْ yaḍurrukum will harm you
كَيْدُهُمْ kayduhum their plot
شَيْـًٔا ۗ shayan (in) anything
إِنَّ inna Indeed
ٱللَّهَ l-laha Allah
بِمَا bimā of what
يَعْمَلُونَ yaʿmalūna they do
مُحِيطٌۭ muḥīṭun (is) All-Encompassing

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

(Ayah 120) {اِنْ تَمْسَسْكُمْ حَسَنَةٌ تَسُؤْهُمْ …:} In this verse, Muslims are taught that the only way to remain safe from the deceit and schemes of the enemies is to act with patience, steadfastness, and piety. If you adopt these principles, they will not be able to harm you. Shah Abdul Qadir (may Allah have mercy on him) says: "Most of the hypocrites were also from among the Jews, therefore, along with mentioning them, the Jews are also mentioned. Now ahead, the matters of the Battle of Uhud are mentioned, because in that as well, some Muslims listened to some of the disbelievers and turned back from the battle, and the hypocrites revealed their hypocrisy." (Mowdih)