سُوْرَةُ اٰلِ عِمْرٰنَ

Surah Aal-i-Imraan (3) — Ayah 108

The Family of Imraan · Medinan · Juz 4 · Page 63

تِلْكَ ءَايَـٰتُ ٱللَّهِ نَتْلُوهَا عَلَيْكَ بِٱلْحَقِّ ۗ وَمَا ٱللَّهُ يُرِيدُ ظُلْمًا لِّلْعَـٰلَمِينَ ﴿108﴾
These are the Verses of Allâh: We recite them to you (O Muhammad صلى الله عليه وسلم) in truth, and Allâh wills no injustice to the ‘Âlamîn (mankind, jinn and all that exists).
تِلْكَ til'ka These
ءَايَـٰتُ āyātu (are the) Verses
ٱللَّهِ l-lahi (of) Allah
نَتْلُوهَا natlūhā We recite them
عَلَيْكَ ʿalayka to you
بِٱلْحَقِّ ۗ bil-ḥaqi in truth
وَمَا wamā And not
ٱللَّهُ l-lahu Allah
يُرِيدُ yurīdu wants
ظُلْمًۭا ẓul'man injustice
لِّلْعَـٰلَمِينَ lil'ʿālamīna to the worlds

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

(Ayah 108) {وَ مَا اللّٰهُ يُرِيْدُ ظُلْمًا لِّلْعٰلَمِيْنَ:} That is, the command of Jihad and enjoining good that has been given is not oppression upon the creation; rather, it is for their training. (Mawaddih) When Allah Almighty has knowledge of everything and power over everything, then what need does He have to oppress anyone? (Ibn Kathir)