سُوْرَةُ اٰلِ عِمْرٰنَ
Surah Aal-i-Imraan (3) — Ayah 107
وَأَمَّا ٱلَّذِينَ ٱبْيَضَّتْ وُجُوهُهُمْ فَفِى رَحْمَةِ ٱللَّهِ هُمْ فِيهَا خَـٰلِدُونَ ﴿107﴾
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
And for those whose faces will become white, they will be in Allâh’s Mercy (Paradise), therein they shall dwell forever.
Word by Word — Arabic, Transliteration & Meaning
وَأَمَّا
wa-ammā
But as for
ٱلَّذِينَ
alladhīna
those whose
ٱبْيَضَّتْ
ib'yaḍḍat
turn white
وُجُوهُهُمْ
wujūhuhum
[their] faces
فَفِى
fafī
then (they will be) in
رَحْمَةِ
raḥmati
(the) Mercy
ٱللَّهِ
l-lahi
(of) Allah
هُمْ
hum
they
فِيهَا
fīhā
in it
خَـٰلِدُونَ
khālidūna
(will) abide forever
Tafsir al-Quran al-Karim — Hafiz Abdus Salam Bin Muhammad Bhutvi
Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.
(Ayah 107) {وَ اَمَّا الَّذِيْنَ ابْيَضَّتْ وُجُوْهُهُمْ:} This blackness and whiteness of faces will occur on the Day of Resurrection. Those who remained steadfast in faith, and then avoided innovations and sectarianism, and remained firm upon the original Book and Sunnah [مَا أَنَا عَلَيْهِ وَ أَصْحَابِيْ], their faces will be white.
