سُوْرَةُ اٰلِ عِمْرٰنَ

Surah Aal-i-Imraan (3) — Ayah 105

The Family of Imraan · Medinan · Juz 4 · Page 63

وَلَا تَكُونُوا۟ كَٱلَّذِينَ تَفَرَّقُوا۟ وَٱخْتَلَفُوا۟ مِنۢ بَعْدِ مَا جَآءَهُمُ ٱلْبَيِّنَـٰتُ ۚ وَأُو۟لَـٰٓئِكَ لَهُمْ عَذَابٌ عَظِيمٌ ﴿105﴾
And be not as those who divided and differed among themselves after the clear proofs had come to them. It is they for whom there is an awful torment.
وَلَا walā And (do) not
تَكُونُوا۟ takūnū be
كَٱلَّذِينَ ka-alladhīna like those who
تَفَرَّقُوا۟ tafarraqū became divided
وَٱخْتَلَفُوا۟ wa-ikh'talafū and differed
مِنۢ min from
بَعْدِ baʿdi after
مَا what
جَآءَهُمُ jāahumu came to them
ٱلْبَيِّنَـٰتُ ۚ l-bayinātu the clear proofs
وَأُو۟لَـٰٓئِكَ wa-ulāika And those
لَهُمْ lahum for them
عَذَابٌ ʿadhābun (is) a punishment
عَظِيمٌۭ ʿaẓīmun great

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

(Ayah 105) {وَ لَا تَكُوْنُوْا كَالَّذِيْنَ تَفَرَّقُوْا …:} By this is meant the Children of Israel. It is evident that the mutual differences and sectarianism of the Jews and Christians were not because they were unaware of the truth or ignorant of its proofs, but in reality, they knowingly chose the path of discord and sectarianism merely for their worldly interests and selfish motives, and they persisted in it. The Noble Qur’an has repeatedly clarified this reality in various ways and has emphasized staying away from it. Abu Hurairah (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings be upon him) said: “The Jews split into seventy-one (71) or seventy-two (72) sects, and likewise the Christians, and my Ummah will split into seventy-three (73) sects.” [ ترمذی، الإیمان، باب ما جاء فی افتراق ھذہ الأمۃ : ۲۶۴۰، و قال حسن صحیح ] In another hadith, it is clarified that he said: “All will be in the Fire except one.” Upon being asked, he replied: [ مَا أَنَا عَلَيْهِ وَ أَصْحَابِيْ ] “The one which follows the way I and my companions are upon.” [ ترمذی، الإیمان، باب ما جاء فی افتراق ھذہ الأمۃ : ۲۶۴۱، و حسنہ الألبانی ]

Alas! The sectarians of the Muslim Ummah have also adopted the same approach: the truth and its clear proofs in the form of the Noble Qur’an and authentic Sunnah are well known to them, yet they persist in their sectarianism and waste all their intellect and intelligence, just like the previous communities, in the vile pursuit of interpretation and distortion.