سُوْرَةُ الْعَنْكَبُوْتِ

Surah Al-Ankaboot (29) — Ayah 43

The Spider · Meccan · Juz 20 · Page 401

وَتِلْكَ ٱلْأَمْثَـٰلُ نَضْرِبُهَا لِلنَّاسِ ۖ وَمَا يَعْقِلُهَآ إِلَّا ٱلْعَـٰلِمُونَ ﴿43﴾
And these similitudes We put forward for mankind; but none will understand them except those who have knowledge (of Allâh and His Signs).
وَتِلْكَ watil'ka And these
ٱلْأَمْثَـٰلُ l-amthālu examples
نَضْرِبُهَا naḍribuhā We set forth
لِلنَّاسِ ۖ lilnnāsi to mankind
وَمَا wamā but not
يَعْقِلُهَآ yaʿqiluhā will understand them
إِلَّا illā except
ٱلْعَـٰلِمُونَ l-ʿālimūna those of knowledge

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

(Ayah 43) ➊ {وَ تِلْكَ الْاَمْثَالُ نَضْرِبُهَا لِلنَّاسِ:} This is the answer to the disbelievers’ question as to why there was a need for examples of insignificant things like the spider, mosquito, and fly. As He said: «{ وَ اَمَّا الَّذِيْنَ كَفَرُوْا فَيَقُوْلُوْنَ مَا ذَاۤ اَرَادَ اللّٰهُ بِهٰذَا مَثَلًا [ البقرۃ : ۲۶ ] “And as for those who disbelieve, they say: ‘What did Allah intend by this example?’” The answer given is that the purpose of an example is to make the matter understood, because an example makes the point well established in the mind, but only those with knowledge understand these examples.

{ وَ مَا يَعْقِلُهَاۤ اِلَّا الْعٰلِمُوْنَ : ’’ الْعٰلِمُوْنَ ‘‘} (Those who know) refers to people who reflect on Allah’s Book and the countless signs spread throughout the heavens and the earth; such people alone deserve to be called firmly grounded in knowledge.