سُوْرَةُ الْقَصَصِ
Surah Al-Qasas (28) — Ayah 42
وَأَتْبَعْنَـٰهُمْ فِى هَـٰذِهِ ٱلدُّنْيَا لَعْنَةً ۖ وَيَوْمَ ٱلْقِيَـٰمَةِ هُم مِّنَ ٱلْمَقْبُوحِينَ ﴿42﴾
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
And We made a curse to follow them in this world, and on the Day of Resurrection, they will be among Al-Maqbuhûn (those who are prevented from receiving Allâh’s Mercy or any good; despised or destroyed).
Word by Word — Arabic, Transliteration & Meaning
وَأَتْبَعْنَـٰهُمْ
wa-atbaʿnāhum
And We caused to follow them
فِى
fī
in
هَـٰذِهِ
hādhihi
this
ٱلدُّنْيَا
l-dun'yā
world
لَعْنَةًۭ ۖ
laʿnatan
a curse
وَيَوْمَ
wayawma
and (on the) Day
ٱلْقِيَـٰمَةِ
l-qiyāmati
(of) the Resurrection
هُم
hum
they
مِّنَ
mina
(will be) of
ٱلْمَقْبُوحِينَ
l-maqbūḥīna
the despised
Tafsir al-Quran al-Karim — Hafiz Abdus Salam Bin Muhammad Bhutvi
Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.
(Ayah 42) ➊ {وَ اَتْبَعْنٰهُمْ فِيْ هٰذِهِ الدُّنْيَا لَعْنَةً:} That is, whoever mentions them in the world sends curses upon them.
➋ {وَ يَوْمَ الْقِيٰمَةِ هُمْ مِّنَ الْمَقْبُوْحِيْنَ: ’’ الْمَقْبُوْحِيْنَ ‘‘ ’’ أَيْ مَطْرُوْدِيْنَ‘‘} That is, driven far away, made ugly. Meaning, not only will curses be upon them in this world, but on the Day of Resurrection as well, they will be distanced from Allah’s mercy, their appearances will be ugly, and their faces will be distorted.
➋ {وَ يَوْمَ الْقِيٰمَةِ هُمْ مِّنَ الْمَقْبُوْحِيْنَ: ’’ الْمَقْبُوْحِيْنَ ‘‘ ’’ أَيْ مَطْرُوْدِيْنَ‘‘} That is, driven far away, made ugly. Meaning, not only will curses be upon them in this world, but on the Day of Resurrection as well, they will be distanced from Allah’s mercy, their appearances will be ugly, and their faces will be distorted.
