سُوْرَةُ النَّمْلِ
Surah An-Naml (27) — Ayah 83
وَيَوْمَ نَحْشُرُ مِن كُلِّ أُمَّةٍ فَوْجًا مِّمَّن يُكَذِّبُ بِـَٔايَـٰتِنَا فَهُمْ يُوزَعُونَ ﴿83﴾
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
And (remember) the Day when We shall gather out of every nation a troop of those who denied Our Ayât (proofs, evidence, verses, lessons, signs, revelations, etc.), and (then) they (all) shall be driven (to the place of reckoning),
Word by Word — Arabic, Transliteration & Meaning
وَيَوْمَ
wayawma
And (the) Day
نَحْشُرُ
naḥshuru
We will gather
مِن
min
from
كُلِّ
kulli
every
أُمَّةٍۢ
ummatin
nation
فَوْجًۭا
fawjan
a troop
مِّمَّن
mimman
of (those) who
يُكَذِّبُ
yukadhibu
deny
بِـَٔايَـٰتِنَا
biāyātinā
Our Signs
فَهُمْ
fahum
and they
يُوزَعُونَ
yūzaʿūna
will be set in rows
Tafsir al-Quran al-Karim — Hafiz Abdus Salam Bin Muhammad Bhutvi
Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.
(Ayah 83) If {وَ يَوْمَ نَحْشُرُ مِنْ كُلِّ اُمَّةٍ … : ’’ يُوْزَعُوْنَ ‘‘ ’’ وَزَعَ يَزَعُ ‘‘} is in the passive imperfect tense (Form I), the meaning is "they will be held back," and if it is from {’’أَوْزَعَ يُوْزِعُ‘‘} (form IV), the meaning is "they will be separated into groups." That is, from every community, the group of people who denied Allah's signs will be gathered, then those who are at the front will be held back so that those behind can join them. The second meaning is that they will be grouped into separate categories, for example, a separate group will be made for thieves, robbers, murderers, and adulterers, etc. This meaning is supported by Ayah (22) of Surah As-Saffat and Ayah (7) of Surah At-Takwir.
