سُوْرَةُ الشُّعَرَآءِ
Surah Ash-Shu'araa (26) — Ayah 82
وَٱلَّذِىٓ أَطْمَعُ أَن يَغْفِرَ لِى خَطِيٓـَٔتِى يَوْمَ ٱلدِّينِ ﴿82﴾
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
"And Who, I hope, will forgive me my faults on the Day of Recompense, (the Day of Resurrection).
Word by Word — Arabic, Transliteration & Meaning
وَٱلَّذِىٓ
wa-alladhī
And the One Who
أَطْمَعُ
aṭmaʿu
I hope
أَن
an
that
يَغْفِرَ
yaghfira
He will forgive
لِى
lī
for me
خَطِيٓـَٔتِى
khaṭīatī
my faults
يَوْمَ
yawma
(on the) Day
ٱلدِّينِ
l-dīni
(of) the Judgment
Tafsir al-Quran al-Karim — Hafiz Abdus Salam Bin Muhammad Bhutvi
Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.
(Ayah 82) {وَ الَّذِيْۤ اَطْمَعُ اَنْ يَّغْفِرَ لِيْ خَطِيْٓـَٔتِيْ يَوْمَ الدِّيْنِ :} That is, on the Day of Resurrection, when Allah will establish the court, there will be no other court, authority, or sovereignty; no one will have any say in His decisions, nor will anyone besides Him be able to forgive sins, as He said: «{ وَ مَنْ يَّغْفِرُ الذُّنُوْبَ اِلَّا اللّٰهُ }» [ آل عمران : ۱۳۵ ] “And who forgives sins except Allah?” Since I am His monotheistic servant, I have not associated partners with Him, so I hope from Him that on that day He will forgive my mistakes. In this, the humility and modesty of Ibrahim (peace be upon him) is also evident, as he expressed his hope while keeping in view Allah’s majesty and His self-sufficiency. Ibrahim (peace be upon him) mentioned these attributes so that he could assure the polytheists that worship is the exclusive right of that “Lord of the worlds” who possesses these attributes. How can other deities, who can neither create, nor guide, nor provide food, nor drink, nor possess healing, nor control life and death, nor establish the Resurrection, nor set up a court, be worthy of worship?
