سُوْرَةُ الشُّعَرَآءِ

Surah Ash-Shu'araa (26) — Ayah 5

The Poets · Meccan · Juz 19 · Page 367

وَمَا يَأْتِيهِم مِّن ذِكْرٍ مِّنَ ٱلرَّحْمَـٰنِ مُحْدَثٍ إِلَّا كَانُوا۟ عَنْهُ مُعْرِضِينَ ﴿5﴾
And never comes there unto them a Reminder as a recent revelation from the Most Gracious (Allâh), but they turn away therefrom.
وَمَا wamā And (does) not
يَأْتِيهِم yatīhim come to them
مِّن min any
ذِكْرٍۢ dhik'rin reminder
مِّنَ mina from
ٱلرَّحْمَـٰنِ l-raḥmāni the Most Gracious
مُحْدَثٍ muḥ'dathin new
إِلَّا illā but
كَانُوا۟ kānū they
عَنْهُ ʿanhu from it
مُعْرِضِينَ muʿ'riḍīna turn away

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

(Ayah 5) ➊ { وَ مَا يَاْتِيْهِمْ مِّنْ ذِكْرٍ مِّنَ الرَّحْمٰنِ …:} In Surah Al-Anbiya, Ayah (42), it is stated: «{ عَنْ ذِكْرِ رَبِّهِمْ and here it is stated: «{ مِنْ ذِكْرٍ مِّنَ الرَّحْمٰنِ The relevance is that those for whom you are grieving, their condition is such that when the Most Merciful sends any admonition for their good out of His mercy, they turn away from it. The meaning of {’’ مُحْدَثٍ ‘‘} is that this is their attitude towards the admonition which keeps coming repeatedly, ever new; if it had come only once or twice, what would their state have been? Therefore, do not destroy yourself with grief over them.
➋ Instead of { ’’إِلَّا أَعْرَضُوْا عَنْهُ ‘‘} (but they turn away from it), it is stated: «{ اِلَّا كَانُوْا عَنْهُ مُعْرِضِيْنَ "but they are those who turn away from it." In this, their continuous aversion is described.
➌ For the explanation of the Qur'an being "muhdath" (ever new), see the commentary of Surah Al-Anbiya, Ayah (2).