سُوْرَةُ النُّوْرِ
Surah An-Noor (24) — Ayah 52
وَمَن يُطِعِ ٱللَّهَ وَرَسُولَهُۥ وَيَخْشَ ٱللَّهَ وَيَتَّقْهِ فَأُو۟لَـٰٓئِكَ هُمُ ٱلْفَآئِزُونَ ﴿52﴾
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
And whosoever obeys Allâh and His Messenger (صلى الله عليه وسلم), fears Allâh, and keeps his duty (to Him), such are the successful.
Word by Word — Arabic, Transliteration & Meaning
وَمَن
waman
And whoever
يُطِعِ
yuṭiʿi
obeys
ٱللَّهَ
l-laha
Allah
وَرَسُولَهُۥ
warasūlahu
and His Messenger
وَيَخْشَ
wayakhsha
and fears
ٱللَّهَ
l-laha
Allah
وَيَتَّقْهِ
wayattaqhi
and (is) conscious of Him
فَأُو۟لَـٰٓئِكَ
fa-ulāika
then those
هُمُ
humu
[they]
ٱلْفَآئِزُونَ
l-fāizūna
(are) the successful ones
Tafsir al-Quran al-Karim — Hafiz Abdus Salam Bin Muhammad Bhutvi
Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.
(Ayah 52){ وَ مَنْ يُّطِعِ اللّٰهَ وَ رَسُوْلَهٗ … : ’’ يَتَّقْهِ ‘‘} In reality, it was {’’يَتَّقِيْهِ‘‘}, at the beginning of the verse due to the jussive particle {’’ مَنْ ‘‘}, its ya was dropped and the word became {’’يَتَّقِهِ‘‘}, in which both qaf and ha have kasrah, then for ease of pronunciation, the qaf was made sakin, just as the ta of {’’كَتْفٌ‘‘} was made sakin. (Abu al-Su'ud) That is, not only for mutual disputes, but it is necessary for a believer that in every matter he should obey Allah and His Messenger, and if any shortcoming occurs, he should fear Allah, repent from that sin, seek forgiveness, and for the future also continue to fear Allah, and those who do so, they are the ones who will attain the objective.
