سُوْرَةُ النُّوْرِ

Surah An-Noor (24) — Ayah 10

The Light · Medinan · Juz 18 · Page 350

وَلَوْلَا فَضْلُ ٱللَّهِ عَلَيْكُمْ وَرَحْمَتُهُۥ وَأَنَّ ٱللَّهَ تَوَّابٌ حَكِيمٌ ﴿10﴾
And had it not been for the Grace of Allâh and His Mercy on you (He would have hastened the punishment upon you)! And that Allâh is the One Who forgives and accepts repentance, the All-Wise.
وَلَوْلَا walawlā And if not
فَضْلُ faḍlu (for) the Grace of Allah
ٱللَّهِ l-lahi (for) the Grace of Allah
عَلَيْكُمْ ʿalaykum upon you
وَرَحْمَتُهُۥ waraḥmatuhu and His Mercy
وَأَنَّ wa-anna and that
ٱللَّهَ l-laha Allah
تَوَّابٌ tawwābun (is) Oft-Returning (to Mercy)
حَكِيمٌ ḥakīmun All-Wise

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

(Ayah 10){ وَ لَوْ لَا فَضْلُ اللّٰهِ عَلَيْكُمْ وَ رَحْمَتُهٗ … :} "If it were not for Allah's favor upon you and His mercy..." The answer to this "if" is omitted, meaning "then your condition would be such that it is difficult to describe," so this answer has been omitted. Some details of this are as follows: If Allah had not revealed the ruling of li'an, then if a husband saw his wife in the act of adultery, his case would not be like that of other people, regarding whom the command is that if they see someone committing adultery and cannot bring four witnesses, then they should remain silent, because they have no personal involvement in it and they are not more protective than Allah. In contrast, if the husband remains silent, he would have to remain silent his whole life with a burning heart and accept someone else's child as his own. If he divorces, it is a loss for him, and if he accuses, he must bring four witnesses, and if he cannot, which apparently is not possible, then he would suffer the punishment for slander. On the other hand, if the wife's adultery was proven merely by the husband's accusation or oaths, it would be a great hardship for the woman, because it is possible she is truthful. Similarly, if the woman was acquitted due to her oaths, then the man would be liable for the hadd of qadhf (slander), even though it is possible he is the truthful one. Therefore, the ruling of li'an is Allah's special favor and His mercy, and He has given this ruling because of being {’’ تَوَّابٌ ‘‘} and {’’ حَكِيْمٌ ‘‘}, so that whichever party among the husband and wife is truthful may be saved from punishment without cause, and the one who is lying may be covered in this world, and perhaps he may benefit from the respite and, due to Allah's attribute of being the Acceptor of Repentance, may repent and attain the good fortune of having his repentance accepted.