سُوْرَةُ الْحَجِّ

Surah Al-Hajj (22) — Ayah 13

The Pilgrimage · Medinan · Juz 17 · Page 333

يَدْعُوا۟ لَمَن ضَرُّهُۥٓ أَقْرَبُ مِن نَّفْعِهِۦ ۚ لَبِئْسَ ٱلْمَوْلَىٰ وَلَبِئْسَ ٱلْعَشِيرُ ﴿13﴾
He calls unto him whose harm is nearer than his profit: certainly, an evil Maulâ (patron) and certainly an evil friend!
يَدْعُوا۟ yadʿū He calls
لَمَن laman (one) who
ضَرُّهُۥٓ ḍarruhu his harm
أَقْرَبُ aqrabu (is) closer
مِن min than
نَّفْعِهِۦ ۚ nafʿihi his benefit
لَبِئْسَ labi'sa Surely, an evil
ٱلْمَوْلَىٰ l-mawlā protector
وَلَبِئْسَ walabi'sa and surely an evil
ٱلْعَشِيرُ l-ʿashīru friend

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

(Ayah 13){ يَدْعُوْا لَمَنْ ضَرُّهٗۤ اَقْرَبُ مِنْ نَّفْعِهٖ … :} That is, leaving aside benefit, there is actually harm in calling upon them, because the person who calls upon them certainly and immediately loses faith. As for any apparent benefit, it is merely an imaginary hope that he has nurtured in his mind. Whether it is achieved or not, is uncertain.. Even if it is achieved, it will not be from these deities, and it has no connection to calling upon them.