سُوْرَةُ البَقَرَةِ

Surah Al-Baqara (2) — Ayah 198

The Cow · Medinan · Juz 2 · Page 31

لَيْسَ عَلَيْكُمْ جُنَاحٌ أَن تَبْتَغُوا۟ فَضْلًا مِّن رَّبِّكُمْ ۚ فَإِذَآ أَفَضْتُم مِّنْ عَرَفَـٰتٍ فَٱذْكُرُوا۟ ٱللَّهَ عِندَ ٱلْمَشْعَرِ ٱلْحَرَامِ ۖ وَٱذْكُرُوهُ كَمَا هَدَىٰكُمْ وَإِن كُنتُم مِّن قَبْلِهِۦ لَمِنَ ٱلضَّآلِّينَ ﴿198﴾
There is no sin on you if you seek the Bounty of your Lord (during pilgrimage by trading). Then when you leave ‘Arafât, remember Allâh (by glorifying His Praises, i.e. prayers and invocations) at the Mash‘ar-il-Harâm . And remember Him (by invoking Allâh for all good.) as He has guided you, and verily, you were, before, of those who were astray.
لَيْسَ laysa Not is
عَلَيْكُمْ ʿalaykum on you
جُنَاحٌ junāḥun any sin
أَن an that
تَبْتَغُوا۟ tabtaghū you seek
فَضْلًۭا faḍlan bounty
مِّن min from
رَّبِّكُمْ ۚ rabbikum your Lord
فَإِذَآ fa-idhā And when
أَفَضْتُم afaḍtum you depart
مِّنْ min from
عَرَفَـٰتٍۢ ʿarafātin (Mount) Arafat
فَٱذْكُرُوا۟ fa-udh'kurū then remember
ٱللَّهَ l-laha Allah
عِندَ ʿinda near
ٱلْمَشْعَرِ l-mashʿari the Monument
ٱلْحَرَامِ ۖ l-ḥarāmi [the] Sacred
وَٱذْكُرُوهُ wa-udh'kurūhu And remember Him
كَمَا kamā as
هَدَىٰكُمْ hadākum He (has) guided you
وَإِن wa-in [and] though
كُنتُم kuntum you were
مِّن min [from]
قَبْلِهِۦ qablihi before [it]
لَمِنَ lamina surely among
ٱلضَّآلِّينَ l-ḍālīna those who went astray

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

(Ayah 198) ➊ Ibn Abbas (may Allah be pleased with them both) said: "Ukaz, Majinnah, and Dhul-Majaz were markets in the time of ignorance. Now, the Muslims considered trading there during the days of Hajj to be a sin, so this verse was revealed." [ بخاری، التفسیر، باب : «لیس علیکم جناح …» : ۴۵۱۹] That is, buying and selling during Hajj is not prohibited; rather, this wealth and property is the bounty of Allah, so earning a livelihood is not forbidden.

➋ When leaving the Ka'bah, first comes Mina, then Muzdalifah, then Arafat. Pilgrims reach Mina before noon on the 8th of Dhul-Hijjah (the Day of Tarwiyah), and perform Dhuhr, Asr, Maghrib, Isha, and Fajr in Mina. After donning Ihram, Hajj begins from here; on the 9th of Dhul-Hijjah, they go to Arafat. Standing (wuquf) in Arafat from the time the sun declines until it sets is the greatest pillar of Hajj. Abdur Rahman bin Ya'mar (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings be upon him) said: "Hajj is (standing in) Arafat; whoever reaches Arafat during the night of Muzdalifah before the dawn breaks, he has attained Hajj." [ ترمذی : ۲۹۷۵۔ أبو داوٗد : ۱۹۵۰، و صححہ الألبانی]

Mash'ar Haram is a mountain; by it is meant Muzdalifah, and because it is within the Haram, it is called {”الْحَرَامِ“}. After returning from Arafat, the pilgrims spend the night here and, after performing the Fajr prayer in the darkness, remain engaged in the remembrance of Allah until near sunrise, then depart for Mina before the sun rises.

{وَ اذْكُرُوْهُ كَمَا هَدٰىكُمْ:} That is, the polytheists also used to remember Allah, and this too [لَبَّیْکَ اَللَّھُمَّ لَبَّیْکَ، لَبَّیْکَ لاَ شَرِیْکَ لَکَ] meaning "You have no partner," they used to say, but then they would add partners, saying: [اِلاَّ شَرِیْکًا لَکَ تَمْلِکُہٗ وَمَا مَلَکَ] [ مسلم، الحج، باب التلبیۃ : ۱۱۸۵] "Yes, a partner who is Yours, whom You own, but he himself does not own." Allah Almighty said: "Remember Him as He has guided you," meaning do not call upon anyone else with Him. He said: «فَلَا تَدْعُ مَعَ اللّٰهِ اِلٰهًا اٰخَرَ» [ الشعراء : ۲۱۳۔ القصص : ۸۸] "Do not call upon anyone with Allah." Then what is the state of those Muslims who, even after going there, call upon others besides Allah?