Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
"Give me pieces (blocks) of iron;" then, when he had filled up the gap between the two mountain-cliffs, he said: "Blow;" then when he had made them (red as) fire, he said: "Bring me molten copper to pour over them."
Word by Word — Arabic, Transliteration & Meaning
ءَاتُونِىātūnīBring me
زُبَرَzubarasheets
ٱلْحَدِيدِ ۖl-ḥadīdi(of) iron
حَتَّىٰٓḥattāuntil
إِذَاidhāwhen
سَاوَىٰsāwāhe (had) leveled
بَيْنَbaynabetween
ٱلصَّدَفَيْنِl-ṣadafaynithe two cliffs
قَالَqālahe said
ٱنفُخُوا۟ ۖunfukhūBlow
حَتَّىٰٓḥattāuntil
إِذَاidhāwhen
جَعَلَهُۥjaʿalahuhe made it
نَارًۭاnāranfire
قَالَqālahe said
ءَاتُونِىٓātūnīBring me
أُفْرِغْuf'righI pour
عَلَيْهِʿalayhiover it
قِطْرًۭاqiṭ'ranmolten copper
Tafsir al-Quran al-Karim — Hafiz Abdus Salam Bin Muhammad Bhutvi
Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.
(Ayah 96) { اٰتُوْنِيْزُبَرَالْحَدِيْدِحَتّٰۤىاِذَاسَاوٰى …: ’’ زُبَرَ ‘‘ ’’ زُبْرَةٌ ‘‘} is the plural, just as {’’ غُرْفَةٌ ‘‘} is the plural of {’’غُرَفٌ‘‘}, meaning large pieces of iron. Providing large pieces of iron equal to the height between the mountains, lifting them up, and joining them together seems impossible even in our advanced era, but if we look at the pyramids of Egypt, we have to admit that the knowledge of cranes (for pulling and lifting heavy objects) was far ahead thousands of years before us. Thus, after Dhu al-Qarnayn joined large pieces of iron equal to the edges of the mountains, he ordered them to be heated until red-hot to make them one solid mass, and arranged for copper to be melted. When the iron bricks and plates became entirely fire, he said, now bring the molten copper so that I may pour it over. In this way, it became a very thick, strong, and smooth wall of iron and copper, as high as the mountains, over which neither Gog nor Magog could climb, nor could they make a hole in it. What sciences were used in making this wall thousands of feet high, how much iron and copper was consumed, how the iron was heated to red-hot at such a height, how so much copper was kept molten until it was brought up to such a height, and when the wall was so thick and red-hot, how molten copper was poured while standing near it, and then how long this work took to complete—all this is now known only to Allah Almighty. In this entire process, Dhu al-Qarnayn himself participated in the work, even working with his own hands. This is the same Sunnah of our beloved Prophet (peace be upon him), that he personally participated in the construction of the Ka'bah, the building of Masjid Nabawi, and the digging of the trench.