سُوْرَةُ الإِسۡرَاءِ

Surah Al-Israa (17) — Ayah 18

The Night Journey · Meccan · Juz 15 · Page 284

مَّن كَانَ يُرِيدُ ٱلْعَاجِلَةَ عَجَّلْنَا لَهُۥ فِيهَا مَا نَشَآءُ لِمَن نُّرِيدُ ثُمَّ جَعَلْنَا لَهُۥ جَهَنَّمَ يَصْلَىٰهَا مَذْمُومًا مَّدْحُورًا ﴿18﴾
Whoever desires the quick-passing (transitory enjoyment of this world), We readily grant him what We will for whom We like. Then, afterwards, We have appointed for him Hell; he will burn therein disgraced and rejected (- far away from Allâh’s Mercy).
مَّن man Whoever
كَانَ kāna should
يُرِيدُ yurīdu desire
ٱلْعَاجِلَةَ l-ʿājilata the immediate
عَجَّلْنَا ʿajjalnā We hasten
لَهُۥ lahu for him
فِيهَا fīhā in it
مَا what
نَشَآءُ nashāu We will
لِمَن liman to whom
نُّرِيدُ nurīdu We intend
ثُمَّ thumma Then
جَعَلْنَا jaʿalnā We have made
لَهُۥ lahu for him
جَهَنَّمَ jahannama Hell
يَصْلَىٰهَا yaṣlāhā he will burn
مَذْمُومًۭا madhmūman disgraced
مَّدْحُورًۭا madḥūran rejected

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

(Ayah 18) ➊ { مَنْ كَانَ يُرِيْدُ الْعَاجِلَةَ … :} The author of Kashshaf said: That person whose objective is only what is quickly attained (i.e., the world) and who has no other purpose, as is the case with the disbelievers and most of the defiantly disobedient, We grant from the benefits of the world as much as We will and to whom We will. So Allah Almighty has placed two restrictions in this matter: one is that We give as much of the worldly thing as We will, and the second restriction is that We give it only to whom We intend. And indeed, it is so; you will see that many of them, no matter how much they desire, receive only a portion of it, and sometimes they receive nothing at all. Thus, for them, the poverty of this world and the poverty of the Hereafter are both combined. As for the righteous believer, his only objective is the Hereafter, so his being rich in the Hereafter is certain; he does not care whether he attains the comforts of this world or not. If he receives them in the world, he is grateful; if not, he is patient. Then, many times, poverty is better for him and more helpful in attaining his goal. See also Surah Hud (15, 16) and Surah Ash-Shura (20).

{’’ مَذْمُوْمًا ‘‘ ’’ذَمٌّ‘‘} is a passive participle, which is the opposite of praise. {’’ مَدْحُوْرًا ‘‘ ’’دُحُوْرٌ‘‘} is a passive participle, which means to remove or repel, i.e., in the Hereafter, none of his deeds will be accepted in any way.