سُوْرَةُ النَّحْلِ

Surah An-Nahl (16) — Ayah 108

The Bee · Meccan · Juz 14 · Page 279

أُو۟لَـٰٓئِكَ ٱلَّذِينَ طَبَعَ ٱللَّهُ عَلَىٰ قُلُوبِهِمْ وَسَمْعِهِمْ وَأَبْصَـٰرِهِمْ ۖ وَأُو۟لَـٰٓئِكَ هُمُ ٱلْغَـٰفِلُونَ ﴿108﴾
They are those upon whose hearts, hearing (ears) and sight (eyes) Allâh has set a seal. And they are the heedless!
أُو۟لَـٰٓئِكَ ulāika Those
ٱلَّذِينَ alladhīna (are) the ones
طَبَعَ ṭabaʿa Allah has set a seal
ٱللَّهُ l-lahu Allah has set a seal
عَلَىٰ ʿalā over
قُلُوبِهِمْ qulūbihim their hearts
وَسَمْعِهِمْ wasamʿihim and their hearing
وَأَبْصَـٰرِهِمْ ۖ wa-abṣārihim and their sight
وَأُو۟لَـٰٓئِكَ wa-ulāika And those
هُمُ humu they are
ٱلْغَـٰفِلُونَ l-ghāfilūna the heedless

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

(Ayah108){ اُولٰٓىِٕكَ الَّذِيْنَ طَبَعَ اللّٰهُ عَلٰى قُلُوْبِهِمْ … :} The truth is seen and heard through seeing and hearing, and is understood through thinking, but due to their stubbornness and obstinacy, Allah has set a seal upon these three things, so they do not use them in the pursuit of truth, rather they are completely heedless and unconcerned about the Hereafter.