سُوْرَةُ اِبْرَاهِيْمَ

Surah Ibrahim (14) — Ayah 52

Abraham · Meccan · Juz 13 · Page 261

هَـٰذَا بَلَـٰغٌ لِّلنَّاسِ وَلِيُنذَرُوا۟ بِهِۦ وَلِيَعْلَمُوٓا۟ أَنَّمَا هُوَ إِلَـٰهٌ وَٰحِدٌ وَلِيَذَّكَّرَ أُو۟لُوا۟ ٱلْأَلْبَـٰبِ ﴿52﴾
This (Qur’an) is a Message for mankind (and a clear proof against them), in order that they may be warned thereby, and that they may know that He is the only One Ilâh (God - Allâh) - (none has the right to be worshipped but Allâh) - and that men of understanding may take heed.
هَـٰذَا hādhā This
بَلَـٰغٌۭ balāghun (is) a Message
لِّلنَّاسِ lilnnāsi for the mankind
وَلِيُنذَرُوا۟ waliyundharū that they may be warned
بِهِۦ bihi with it
وَلِيَعْلَمُوٓا۟ waliyaʿlamū and that they may know
أَنَّمَا annamā that only
هُوَ huwa He
إِلَـٰهٌۭ ilāhun (is) One God
وَٰحِدٌۭ wāḥidun (is) One God
وَلِيَذَّكَّرَ waliyadhakkara and that may take heed
أُو۟لُوا۟ ulū men
ٱلْأَلْبَـٰبِ l-albābi (of) understanding

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

(Ayah52){ هٰذَا بَلٰغٌ لِّلنَّاسِ …:} In this verse, four purposes of the revelation of the Noble Qur’an have been mentioned: ➊ That the message of Allah reaches. ➋ Through it, they become aware and fearful. ➌ People come to know that worship is to be done for Allah alone. ➍ Those with intellect take admonition from it. Razi said: It is understood that intellect is fundamental in a human; if it is absent, he can never take admonition.