سُوْرَةُ اِبْرَاهِيْمَ

Surah Ibrahim (14) — Ayah 19

Abraham · Meccan · Juz 13 · Page 258

أَلَمْ تَرَ أَنَّ ٱللَّهَ خَلَقَ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضَ بِٱلْحَقِّ ۚ إِن يَشَأْ يُذْهِبْكُمْ وَيَأْتِ بِخَلْقٍ جَدِيدٍ ﴿19﴾
Do you not see that Allâh has created the heavens and the earth with truth? If He wills, He can remove you and bring (in your place) a new creation!
أَلَمْ alam Do not
تَرَ tara you see
أَنَّ anna that
ٱللَّهَ l-laha Allah
خَلَقَ khalaqa created
ٱلسَّمَـٰوَٰتِ l-samāwāti the heavens
وَٱلْأَرْضَ wal-arḍa and the earth
بِٱلْحَقِّ ۚ bil-ḥaqi in truth
إِن in If
يَشَأْ yasha He wills
يُذْهِبْكُمْ yudh'hib'kum He can remove you
وَيَأْتِ wayati and bring
بِخَلْقٍۢ bikhalqin a creation
جَدِيدٍۢ jadīdin new

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

(Ayah20,19) ➊ The meaning of {اَلَمْ تَرَ اَنَّ اللّٰهَ خَلَقَ السَّمٰوٰتِ …:’’ اَلَمْ تَرَ ‘‘} is {’’اَلَمْ تَعْلَمْ‘‘}, that is, do you not know that Allah Almighty created the heavens and the earth with truth, that is, according to the correct measure with which it should have been, and which indicates the perfect power of its Creator. No one can find any flaw in anything made by Allah Almighty, nor can anyone present a form better than it. Yes, He Himself is fully capable of making something even better than this.

{ وَ مَا ذٰلِكَ عَلَى اللّٰهِ بِعَزِيْزٍ :} Nothing is difficult for Him; if He wills, He can destroy millions of worlds in an instant and create new ones. Some some scholars have also interpreted {’’ وَ يَاْتِ بِخَلْقٍ جَدِيْدٍ ‘‘} to mean that if He wills, He can suddenly end all of you and create you anew from the beginning. The following verses, which contain the events of resurrection and the Day of Judgment, support this meaning.