سُوْرَةُ يُوْنُسَ

Surah Yunus (10) — Ayah 77

Jonas · Meccan · Juz 11 · Page 217

قَالَ مُوسَىٰٓ أَتَقُولُونَ لِلْحَقِّ لَمَّا جَآءَكُمْ ۖ أَسِحْرٌ هَـٰذَا وَلَا يُفْلِحُ ٱلسَّـٰحِرُونَ ﴿77﴾
Mûsâ (Moses) said: "Say you (this) about the truth when it has come to you? Is this magic? But the magicians will never be successful."
قَالَ qāla Musa said
مُوسَىٰٓ mūsā Musa said
أَتَقُولُونَ ataqūlūna Do you say
لِلْحَقِّ lil'ḥaqqi about the truth
لَمَّا lammā when
جَآءَكُمْ ۖ jāakum it has come to you
أَسِحْرٌ asiḥ'run Is this magic
هَـٰذَا hādhā Is this magic
وَلَا walā But (will) not
يُفْلِحُ yuf'liḥu succeed
ٱلسَّـٰحِرُونَ l-sāḥirūna the magicians

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

(Ayah 77) {قَالَ مُوْسٰۤى اَتَقُوْلُوْنَ …:} The commentators have said that in response to the disbelievers, in fact, these are three sentences: the first {’’اَتَقُوْلُوْنَ لِلْحَقِّ لَمَّا جَآءَكُمْ ‘‘} meaning, this statement that "this is magic"—are you saying this about the truth, while the truth is before you? The second {’’اَسِحْرٌ هٰذَا ‘‘} is, "Is this magic?" This question is for denial, just as if someone calls a flower a stone, then it is said to him, "Is this a stone?" The third is that magicians do not succeed, while you are seeing that I am succeeding on the basis of proof and argument, so how can this be magic? In this, there is also an indication towards his future success in the contest with the magicians and the failure of the magicians.