سُوْرَةُ يُوْنُسَ
Surah Yunus (10) — Ayah 73
فَكَذَّبُوهُ فَنَجَّيْنَـٰهُ وَمَن مَّعَهُۥ فِى ٱلْفُلْكِ وَجَعَلْنَـٰهُمْ خَلَـٰٓئِفَ وَأَغْرَقْنَا ٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَـٰتِنَا ۖ فَٱنظُرْ كَيْفَ كَانَ عَـٰقِبَةُ ٱلْمُنذَرِينَ ﴿73﴾
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
They denied him, but We delivered him, and those with him in the ship, and We made them generations replacing one after another, while We drowned those who belied Our Ayât (proofs, evidence, lessons, signs, revelations, etc.). Then see what was the end of those who were warned.
Word by Word — Arabic, Transliteration & Meaning
فَكَذَّبُوهُ
fakadhabūhu
But they denied him
فَنَجَّيْنَـٰهُ
fanajjaynāhu
so We saved him
وَمَن
waman
and (those) who
مَّعَهُۥ
maʿahu
(were) with him
فِى
fī
in
ٱلْفُلْكِ
l-ful'ki
the ship
وَجَعَلْنَـٰهُمْ
wajaʿalnāhum
and We made them
خَلَـٰٓئِفَ
khalāifa
successors
وَأَغْرَقْنَا
wa-aghraqnā
and We drowned
ٱلَّذِينَ
alladhīna
those who
كَذَّبُوا۟
kadhabū
denied
بِـَٔايَـٰتِنَا ۖ
biāyātinā
Our Signs
فَٱنظُرْ
fa-unẓur
Then see
كَيْفَ
kayfa
how
كَانَ
kāna
was
عَـٰقِبَةُ
ʿāqibatu
(the) end
ٱلْمُنذَرِينَ
l-mundharīna
(of) those who were warned
Tafsir al-Quran al-Karim — Hafiz Abdus Salam Bin Muhammad Bhutvi
Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.
(Ayah 73) ➊ { فَكَذَّبُوْهُ فَنَجَّيْنٰهُ وَ مَنْ مَّعَهٗ فِي الْفُلْكِ :} See its details in Surah Hud (36 to 49).
➋ { وَ جَعَلْنٰهُمْ خَلٰٓىِٕفَ:} That is, after them, only those remained inhabiting the world. See Surah As-Saffat (77). That is why Noah (peace be upon him) is called the second Adam.
➌ {فَانْظُرْ كَيْفَ كَانَ عَاقِبَةُ الْمُنْذَرِيْنَ:} Here, {’’ فَانْظُرْ ‘‘} means to ponder and take a lesson as to how they were destroyed and ruined. In this, there is comfort for you (Prophet Muhammad, peace be upon him), the noble companions (may Allah be pleased with them), and the believers, and a lesson for those who even today deny you (peace be upon him).
➋ { وَ جَعَلْنٰهُمْ خَلٰٓىِٕفَ:} That is, after them, only those remained inhabiting the world. See Surah As-Saffat (77). That is why Noah (peace be upon him) is called the second Adam.
➌ {فَانْظُرْ كَيْفَ كَانَ عَاقِبَةُ الْمُنْذَرِيْنَ:} Here, {’’ فَانْظُرْ ‘‘} means to ponder and take a lesson as to how they were destroyed and ruined. In this, there is comfort for you (Prophet Muhammad, peace be upon him), the noble companions (may Allah be pleased with them), and the believers, and a lesson for those who even today deny you (peace be upon him).
