سُوْرَةُ التَّوْبَةِ

Surah At-Tawba (9) — Ayah 48

The Repentance · Medinan · Juz 10 · Page 195

لَقَدِ ٱبْتَغَوُا۟ ٱلْفِتْنَةَ مِن قَبْلُ وَقَلَّبُوا۟ لَكَ ٱلْأُمُورَ حَتَّىٰ جَآءَ ٱلْحَقُّ وَظَهَرَ أَمْرُ ٱللَّهِ وَهُمْ كَـٰرِهُونَ ﴿48﴾
Verily, they had plotted sedition before, and had upset matters for you, until the truth (victory) came and the Decree of Allâh (His religion, Islâm) became manifest though they hated it.
لَقَدِ laqadi Verily
ٱبْتَغَوُا۟ ib'taghawū they had sought
ٱلْفِتْنَةَ l-fit'nata dissension
مِن min before
قَبْلُ qablu before
وَقَلَّبُوا۟ waqallabū and had upset
لَكَ laka for you
ٱلْأُمُورَ l-umūra the matters
حَتَّىٰ ḥattā until
جَآءَ jāa came
ٱلْحَقُّ l-ḥaqu the truth
وَظَهَرَ waẓahara and became manifest
أَمْرُ amru (the) Order of Allah
ٱللَّهِ l-lahi (the) Order of Allah
وَهُمْ wahum while they
كَـٰرِهُونَ kārihūna disliked (it)

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

48. 1. Therefore, He has informed you of the past and future matters, and has also told you that these hypocrites who did not go along, it turned out to be good for you; if they had gone, these evils would have arisen because of them.

48. 2. That is, these hypocrites, since the time you came to Madinah, have been actively seeking to create discord against you and to disrupt matters. Even at Badr, Allah granted you victory and dominance, which was very unpleasant for them. Similarly, at the time of the Battle of Uhud, these hypocrites turned back from the way and tried to create difficulties, and after that, at every opportunity, they continued to try to cause disruption. Until Makkah was conquered and most of the Arabs became Muslim, upon which they are wringing their hands in regret and sorrow.