سُوْرَةُ التَّوْبَةِ

Surah At-Tawba (9) — Ayah 121

The Repentance · Medinan · Juz 11 · Page 206

وَلَا يُنفِقُونَ نَفَقَةً صَغِيرَةً وَلَا كَبِيرَةً وَلَا يَقْطَعُونَ وَادِيًا إِلَّا كُتِبَ لَهُمْ لِيَجْزِيَهُمُ ٱللَّهُ أَحْسَنَ مَا كَانُوا۟ يَعْمَلُونَ ﴿121﴾
Nor do they spend anything (in Allâh’s Cause) - small or great - nor cross a valley, but is written to their credit that Allâh may recompense them with the best of what they used to do (i.e. Allâh will reward their good deeds according to the reward of their best deeds which they did in the most perfect manner).
وَلَا walā And not
يُنفِقُونَ yunfiqūna they spend
نَفَقَةًۭ nafaqatan any spending
صَغِيرَةًۭ ṣaghīratan small
وَلَا walā and not
كَبِيرَةًۭ kabīratan big
وَلَا walā and not
يَقْطَعُونَ yaqṭaʿūna they cross
وَادِيًا wādiyan a valley
إِلَّا illā but
كُتِبَ kutiba is recorded
لَهُمْ lahum for them
لِيَجْزِيَهُمُ liyajziyahumu that Allah may reward them
ٱللَّهُ l-lahu that Allah may reward them
أَحْسَنَ aḥsana the best
مَا (of) what
كَانُوا۟ kānū they used (to)
يَعْمَلُونَ yaʿmalūna do

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

121. 1. The plains of the mountains and the passage of water are called valleys. Here, it refers to valleys and regions in general. That is, whatever you spend in the way of Allah, whether little or much, and however many fields you traverse (meaning, whether you travel a little or a lot in jihad), all these good deeds will be recorded in your book of deeds, for which Allah will grant the best of rewards.