سُوْرَةُ التَّوْبَةِ

Surah At-Tawba (9) — Ayah 103

The Repentance · Medinan · Juz 11 · Page 203

خُذْ مِنْ أَمْوَٰلِهِمْ صَدَقَةً تُطَهِّرُهُمْ وَتُزَكِّيهِم بِهَا وَصَلِّ عَلَيْهِمْ ۖ إِنَّ صَلَوٰتَكَ سَكَنٌ لَّهُمْ ۗ وَٱللَّهُ سَمِيعٌ عَلِيمٌ ﴿103﴾
Take Sadaqah (alms) from their wealth in order to purify them and sanctify them with it, and invoke Allâh for them. Verily! Your invocations are a source of security for them; and Allâh is All-Hearer, All-Knower.
خُذْ khudh Take
مِنْ min from
أَمْوَٰلِهِمْ amwālihim their wealth
صَدَقَةًۭ ṣadaqatan a charity
تُطَهِّرُهُمْ tuṭahhiruhum purifying them
وَتُزَكِّيهِم watuzakkīhim and cause them increase
بِهَا bihā by it
وَصَلِّ waṣalli and bless
عَلَيْهِمْ ۖ ʿalayhim [upon] them
إِنَّ inna Indeed
صَلَوٰتَكَ ṣalataka your blessings
سَكَنٌۭ sakanun (are a) reassurance
لَّهُمْ ۗ lahum for them
وَٱللَّهُ wal-lahu And Allah
سَمِيعٌ samīʿun (is) All-Hearer
عَلِيمٌ ʿalīmun All-Knower

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

13. 1. This command is general. By charity is meant obligatory charity, i.e., Zakat, as well as voluntary charity. The Prophet is being told that through this, you should purify and sanctify the Muslims. This makes it clear that Zakat and charity are a major means of purification and sanctification of a person's morals and character. In addition, charity is called "charity" because it indicates that the one who spends is truthful in his claim of faith. Another point learned is that the one who collects charity should pray for the well-being of the giver, just as here Allah has commanded His Prophet to pray, and he ﷺ used to pray accordingly. From the generality of this command, it is also inferred that the collection of Zakat is the responsibility of the Imam of the time. If anyone refuses, then, following the example of Abu Bakr Siddiq ؓ and the Companions ؓ, it is necessary to wage jihad against him. (Ibn Kathir)