سُوْرَةُ الْاَنْفَالِ

Surah Al-Anfaal (8) — Ayah 33

The Spoils of War · Medinan · Juz 9 · Page 180

وَمَا كَانَ ٱللَّهُ لِيُعَذِّبَهُمْ وَأَنتَ فِيهِمْ ۚ وَمَا كَانَ ٱللَّهُ مُعَذِّبَهُمْ وَهُمْ يَسْتَغْفِرُونَ ﴿33﴾
And Allâh would not punish them while you (Muhammad صلى الله عليه وسلم) are amongst them, nor will He punish them while they seek (Allâh’s) Forgiveness.
وَمَا wamā But not
كَانَ kāna is
ٱللَّهُ l-lahu (for) Allah
لِيُعَذِّبَهُمْ liyuʿadhibahum that He punishes them
وَأَنتَ wa-anta while you
فِيهِمْ ۚ fīhim (are) among them
وَمَا wamā and not
كَانَ kāna is
ٱللَّهُ l-lahu Allah
مُعَذِّبَهُمْ muʿadhibahum the One Who punishes them
وَهُمْ wahum while they
يَسْتَغْفِرُونَ yastaghfirūna seek forgiveness

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

33. 1. That is, in the presence of the Prophet, punishment does not befall the nation; in this respect, his ﷺ noble presence was the cause of their protection and safety.

33. 2. This means that in the future they will seek forgiveness after becoming Muslims, or that during Tawaf, the polytheists used to say غَفْرَانَکَ رَبَّنَا غْفُرَانَکَ.