سُوْرَةُ الْاَعْرَافِ

Surah Al-A'raaf (7) — Ayah 70

The Heights · Meccan · Juz 8 · Page 159

قَالُوٓا۟ أَجِئْتَنَا لِنَعْبُدَ ٱللَّهَ وَحْدَهُۥ وَنَذَرَ مَا كَانَ يَعْبُدُ ءَابَآؤُنَا ۖ فَأْتِنَا بِمَا تَعِدُنَآ إِن كُنتَ مِنَ ٱلصَّـٰدِقِينَ ﴿70﴾
They said: "You have come to us that we should worship Allâh Alone and forsake that which our fathers used to worship. So bring us that wherewith you have threatened us if you are of the truthful."
قَالُوٓا۟ qālū They said
أَجِئْتَنَا aji'tanā Have you come to us
لِنَعْبُدَ linaʿbuda that we (should) worship
ٱللَّهَ l-laha Allah
وَحْدَهُۥ waḥdahu Alone
وَنَذَرَ wanadhara and we forsake
مَا what
كَانَ kāna used to
يَعْبُدُ yaʿbudu worship
ءَابَآؤُنَا ۖ ābāunā our forefathers
فَأْتِنَا fatinā Then bring us
بِمَا bimā of what
تَعِدُنَآ taʿidunā you promise us
إِن in if
كُنتَ kunta you are
مِنَ mina of
ٱلصَّـٰدِقِينَ l-ṣādiqīna the truthful

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

70. 1. Blind following of ancestors has always been the foundation of misguidance in every era. The people of 'Ad also presented this very 'argument' and were not willing to abandon shirk and adopt the path of tawheed. Unfortunately, this disease of following one's elders is also common among Muslims.

70. 2. Just as the Quraysh of Makkah, in response to the Messenger of Allah's call to tawheed, also said, "O Allah! If this is the truth from You, then rain down stones upon us from the sky or bring upon us some other painful punishment." That is, in their persistence in shirk, the minds of the polytheists become corrupted. Whereas wisdom demanded that they should have said, "O Allah, if this is true and from You, then grant us the ability to accept it." In any case, the people of 'Ad said to their prophet, Hud (عليه السلام), that if you are truthful, then ask your Allah to send the punishment with which He threatens us.