سُوْرَةُ الْاَعْرَافِ

Surah Al-A'raaf (7) — Ayah 63

The Heights · Meccan · Juz 8 · Page 158

أَوَعَجِبْتُمْ أَن جَآءَكُمْ ذِكْرٌ مِّن رَّبِّكُمْ عَلَىٰ رَجُلٍ مِّنكُمْ لِيُنذِرَكُمْ وَلِتَتَّقُوا۟ وَلَعَلَّكُمْ تُرْحَمُونَ ﴿63﴾
"Do you wonder that there has come to you a Reminder from your Lord through a man from amongst you, that he may warn you, so that you may fear Allâh and that you may receive (His) Mercy?"
أَوَعَجِبْتُمْ awaʿajib'tum Do you wonder
أَن an that
جَآءَكُمْ jāakum has come to you
ذِكْرٌۭ dhik'run a reminder
مِّن min from
رَّبِّكُمْ rabbikum your Lord
عَلَىٰ ʿalā on
رَجُلٍۢ rajulin a man
مِّنكُمْ minkum among you
لِيُنذِرَكُمْ liyundhirakum that he may warn you
وَلِتَتَّقُوا۟ walitattaqū and that you may fear
وَلَعَلَّكُمْ walaʿallakum and so that you may
تُرْحَمُونَ tur'ḥamūna receive mercy

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

63. 1. There is a gap of ten generations or ten ancestors between Prophet Nuh (Noah) ؑ and Prophet Adam ؑ. Until shortly before Prophet Nuh ؑ, all people continued to follow Islam. Then, the first deviation from monotheism occurred in such a way that when the righteous people of that nation passed away, their devotees established places of prostration (places of worship) over them and also hung their pictures there. Their intention was that by remembering them in this way, they too would remember Allah and emulate them in the remembrance of Allah. After some time, they made statues from those pictures, and after some more time, these statues took the form of idols and their worship began, and the righteous people of the nation of Nuh became deities. In these circumstances, Allah sent Prophet Nuh ؑ as a prophet among them, who preached for nine hundred and fifty years. But except for a few people, no one accepted his preaching. Eventually, all except the believers were drowned. In this verse, it is being told that the people of Nuh expressed astonishment that a man from among themselves had become a prophet who was warning them of Allah’s punishment? That is, in their view, a human being was not suitable for prophethood.