سُوْرَةُ الْاَعْرَافِ

Surah Al-A'raaf (7) — Ayah 17

The Heights · Meccan · Juz 8 · Page 152

ثُمَّ لَـَٔاتِيَنَّهُم مِّنۢ بَيْنِ أَيْدِيهِمْ وَمِنْ خَلْفِهِمْ وَعَنْ أَيْمَـٰنِهِمْ وَعَن شَمَآئِلِهِمْ ۖ وَلَا تَجِدُ أَكْثَرَهُمْ شَـٰكِرِينَ ﴿17﴾
"Then I will come to them from before them and behind them, from their right and from their left, and You will not find most of them as thankful ones (i.e. they will not be dutiful to You)."
ثُمَّ thumma Then
لَـَٔاتِيَنَّهُم laātiyannahum surely, I will come to them
مِّنۢ min from
بَيْنِ bayni before
أَيْدِيهِمْ aydīhim them
وَمِنْ wamin and from
خَلْفِهِمْ khalfihim behind them
وَعَنْ waʿan and from
أَيْمَـٰنِهِمْ aymānihim their right
وَعَن waʿan and from
شَمَآئِلِهِمْ ۖ shamāilihim their left
وَلَا walā and not
تَجِدُ tajidu You (will) find
أَكْثَرَهُمْ aktharahum most of them
شَـٰكِرِينَ shākirīna grateful

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

17. 1. The meaning is that I will sit on every path of good and evil. I will prevent from good and make evil appear desirable in their eyes and encourage them to choose it.

17. 2. The second meaning of "shakireen" is "muwahideen" (those who believe in the oneness of Allah). That is, I will cause most people to fall into shirk. Satan actually made his assumption come true, (وَلَقَدْ صَدَّقَ عَلَيْهِمْ اِبْلِيْسُ ظَنَّهٗ فَاتَّبَعُوْهُ اِلَّا فَرِيْقًا مِّنَ الْمُؤْمِنِيْنَ) 34. Saba:20) Satan made his assumption come true, and except for a group of believers, everyone followed him. That is why in hadith there is great emphasis on seeking refuge from Satan, and in the Quran, on being cautious of his plotting and deception.