سُوْرَةُ الْاَعْرَافِ
Surah Al-A'raaf (7) — Ayah 145
وَكَتَبْنَا لَهُۥ فِى ٱلْأَلْوَاحِ مِن كُلِّ شَىْءٍ مَّوْعِظَةً وَتَفْصِيلًا لِّكُلِّ شَىْءٍ فَخُذْهَا بِقُوَّةٍ وَأْمُرْ قَوْمَكَ يَأْخُذُوا۟ بِأَحْسَنِهَا ۚ سَأُو۟رِيكُمْ دَارَ ٱلْفَـٰسِقِينَ ﴿145﴾
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
And We wrote for him on the Tablets the lesson to be drawn from all things and the explanation for all things (and said): Hold unto these with firmness, and enjoin your people to take the better therein. I shall show you the home of Al-Fâsiqûn (the rebellious, disobedient to Allâh).
Word by Word — Arabic, Transliteration & Meaning
وَكَتَبْنَا
wakatabnā
And We ordained (laws)
لَهُۥ
lahu
for him
فِى
fī
in
ٱلْأَلْوَاحِ
l-alwāḥi
the tablets
مِن
min
of
كُلِّ
kulli
every
شَىْءٍۢ
shayin
thing
مَّوْعِظَةًۭ
mawʿiẓatan
an instruction
وَتَفْصِيلًۭا
watafṣīlan
and explanation
لِّكُلِّ
likulli
for every
شَىْءٍۢ
shayin
thing
فَخُذْهَا
fakhudh'hā
So take them
بِقُوَّةٍۢ
biquwwatin
with firmness
وَأْمُرْ
wamur
and order
قَوْمَكَ
qawmaka
your people
يَأْخُذُوا۟
yakhudhū
(to) take
بِأَحْسَنِهَا ۚ
bi-aḥsanihā
(the) best of it
سَأُو۟رِيكُمْ
sa-urīkum
I will show you
دَارَ
dāra
(the) home
ٱلْفَـٰسِقِينَ
l-fāsiqīna
(of) the defiantly disobedient
Tafsir Ahsan al-Bayan — Hafiz Salahuddin Yusuf
Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.
145. 1. It is as if the Torah was given in the form of tablets, in which there was a complete detail of religious rulings, commands and prohibitions, encouragement and warning for them.
145. 2. That is, do not always be in search of concessions, as is the case with those who seek ease.
145. 3. By "place (abode)" is meant the ultimate end, which is destruction, or it means that I will grant you rulership over the land of the transgressors, and by this is meant the land of Shaam, over which at that time the Amalekites ruled, who were disobedient to Allah. (Ibn Kathir)
145. 2. That is, do not always be in search of concessions, as is the case with those who seek ease.
145. 3. By "place (abode)" is meant the ultimate end, which is destruction, or it means that I will grant you rulership over the land of the transgressors, and by this is meant the land of Shaam, over which at that time the Amalekites ruled, who were disobedient to Allah. (Ibn Kathir)
