سُوْرَةُ الْاَعْرَافِ

Surah Al-A'raaf (7) — Ayah 132

The Heights · Meccan · Juz 9 · Page 166

وَقَالُوا۟ مَهْمَا تَأْتِنَا بِهِۦ مِنْ ءَايَةٍ لِّتَسْحَرَنَا بِهَا فَمَا نَحْنُ لَكَ بِمُؤْمِنِينَ ﴿132﴾
They said [to Mûsâ (Moses)]: "Whatever Ayât (proofs, evidence, verses, lessons, signs, revelations, etc.) you may bring to us, to work therewith your sorcery on us, we shall never believe in you."
وَقَالُوا۟ waqālū And they said
مَهْمَا mahmā Whatever
تَأْتِنَا tatinā you bring us
بِهِۦ bihi therewith
مِنْ min of
ءَايَةٍۢ āyatin (the) sign
لِّتَسْحَرَنَا litasḥaranā so that you bewitch us
بِهَا bihā with it
فَمَا famā then not
نَحْنُ naḥnu we
لَكَ laka (will be) in you
بِمُؤْمِنِينَ bimu'minīna believers

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

132. 1 This is the manifestation of disbelief and denial in which they were involved, and even now they consider or make others consider the miracles and signs of Allah as magic.