سُوْرَةُ الْمُلْكِ

Surah Al-Mulk (67) — Ayah 22

The Sovereignty · Meccan · Juz 29 · Page 563

أَفَمَن يَمْشِى مُكِبًّا عَلَىٰ وَجْهِهِۦٓ أَهْدَىٰٓ أَمَّن يَمْشِى سَوِيًّا عَلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ ﴿22﴾
Is he who walks prone (without seeing) on his face, more rightly guided, or he who (sees and) walks upright on the Straight Way (i.e. Islâmic Monotheism)?
أَفَمَن afaman Then is he who
يَمْشِى yamshī walks
مُكِبًّا mukibban fallen
عَلَىٰ ʿalā on
وَجْهِهِۦٓ wajhihi his face
أَهْدَىٰٓ ahdā better guided
أَمَّن amman or (he) who
يَمْشِى yamshī walks
سَوِيًّا sawiyyan upright
عَلَىٰ ʿalā on
صِرَٰطٍۢ ṣirāṭin (the) Path
مُّسْتَقِيمٍۢ mus'taqīmin Straight

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

22. 1. A person walking on his face, upside down, cannot see anything to his right or left, nor is he safe from stumbling. Can such a person reach his intended destination? Certainly not. In the same way, a person immersed in Allah's disobedience in this world will be deprived of success in the Hereafter. (2) One in whom there is no crookedness or deviation, and who can see ahead and to his right and left, it is clear that such a person will reach his intended destination, meaning the one who adopts the straight path of obedience to Allah will be successful in the Hereafter. Some say that this describes the condition of both the believer and the disbeliever on the Day of Resurrection: the disbelievers will be sent on their faces into Hell, and the believers will walk upright into Paradise.