سُوْرَةُ التَّغَابُنِ

Surah At-Taghaabun (64) — Ayah 14

Mutual Disillusion · Medinan · Juz 28 · Page 557

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِنَّ مِنْ أَزْوَٰجِكُمْ وَأَوْلَـٰدِكُمْ عَدُوًّا لَّكُمْ فَٱحْذَرُوهُمْ ۚ وَإِن تَعْفُوا۟ وَتَصْفَحُوا۟ وَتَغْفِرُوا۟ فَإِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ ﴿14﴾
O you who believe! Verily, among your wives and your children there are enemies for you (who may stop you from the obedience of Allâh); therefore beware of them! But if you pardon (them) and overlook, and forgive (their faults), then verily Allâh is Oft-Forgiving, Most Merciful.
يَـٰٓأَيُّهَا yāayyuhā O
ٱلَّذِينَ alladhīna (you) who
ءَامَنُوٓا۟ āmanū believe
إِنَّ inna Indeed
مِنْ min from
أَزْوَٰجِكُمْ azwājikum your spouses
وَأَوْلَـٰدِكُمْ wa-awlādikum and your children
عَدُوًّۭا ʿaduwwan (are) enemies
لَّكُمْ lakum to you
فَٱحْذَرُوهُمْ ۚ fa-iḥ'dharūhum so beware of them
وَإِن wa-in But if
تَعْفُوا۟ taʿfū you pardon
وَتَصْفَحُوا۟ wataṣfaḥū and overlook
وَتَغْفِرُوا۟ wataghfirū and forgive
فَإِنَّ fa-inna then indeed
ٱللَّهَ l-laha Allah
غَفُورٌۭ ghafūrun (is) Oft-Forgiving
رَّحِيمٌ raḥīmun Most Merciful

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

14. 1. That is, those who prevent you from righteous deeds and obedience to Allah, know that they are not your well-wishers, but enemies.

14. 2. That is, avoid following them; rather, make them follow you so that they too adopt obedience to Allah, and do not ruin your own hereafter by following them.

14. 3. The reason for revelation of this is stated that some Muslims in Makkah who had accepted Islam intended to leave Makkah and come to Madinah, as at that time the command for migration was given with great emphasis. But their wives and children became an obstacle and did not let them migrate. Later, when they came to the Messenger of Allah ﷺ, they saw that those who had come before them had gained much more understanding in religion, so they became angry at their wives and children who had prevented them from migrating. Thus, they intended to punish them. Allah Almighty advised them to forgive and overlook in this matter.