سُوْرَةُ التَّغَابُنِ
Surah At-Taghaabun (64) — Ayah 11
مَآ أَصَابَ مِن مُّصِيبَةٍ إِلَّا بِإِذْنِ ٱللَّهِ ۗ وَمَن يُؤْمِنۢ بِٱللَّهِ يَهْدِ قَلْبَهُۥ ۚ وَٱللَّهُ بِكُلِّ شَىْءٍ عَلِيمٌ ﴿11﴾
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
No calamity befalls, but by the Leave [i.e. Decision and Qadar (Divine Preordainments)] of Allâh, and whosoever believes in Allâh, He guides his heart [to the true Faith with certainty, i.e. what has befallen him was already written for him by Allâh from the Qadar (Divine Preordainments)]. And Allâh is the All-Knower of everything.
Word by Word — Arabic, Transliteration & Meaning
مَآ
mā
Not
أَصَابَ
aṣāba
strikes
مِن
min
any
مُّصِيبَةٍ
muṣībatin
disaster
إِلَّا
illā
except
بِإِذْنِ
bi-idh'ni
by (the) permission
ٱللَّهِ ۗ
l-lahi
(of) Allah
وَمَن
waman
And whoever
يُؤْمِنۢ
yu'min
believes
بِٱللَّهِ
bil-lahi
in Allah
يَهْدِ
yahdi
He guides
قَلْبَهُۥ ۚ
qalbahu
his heart
وَٱللَّهُ
wal-lahu
And Allah
بِكُلِّ
bikulli
of every
شَىْءٍ
shayin
thing
عَلِيمٌۭ
ʿalīmun
(is) All-Knowing
Tafsir Ahsan al-Bayan — Hafiz Salahuddin Yusuf
Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.
11. 1. That is, its manifestation occurs only by His decree and will. Some say that the reason for its revelation is the statement of the disbelievers that if the Muslims were upon the truth, then worldly calamities would not befall them (Fath al-Qadir).
11. 2. That is, he realizes that whatever has reached him has reached only by Allah's will and His command, thus he displays patience and contentment with the divine decree.
11. 2. That is, he realizes that whatever has reached him has reached only by Allah's will and His command, thus he displays patience and contentment with the divine decree.
