سُوْرَةُ الْاَنْعَامِ
Surah Al-An'aam (6) — Ayah 94
وَلَقَدْ جِئْتُمُونَا فُرَٰدَىٰ كَمَا خَلَقْنَـٰكُمْ أَوَّلَ مَرَّةٍ وَتَرَكْتُم مَّا خَوَّلْنَـٰكُمْ وَرَآءَ ظُهُورِكُمْ ۖ وَمَا نَرَىٰ مَعَكُمْ شُفَعَآءَكُمُ ٱلَّذِينَ زَعَمْتُمْ أَنَّهُمْ فِيكُمْ شُرَكَـٰٓؤُا۟ ۚ لَقَد تَّقَطَّعَ بَيْنَكُمْ وَضَلَّ عَنكُم مَّا كُنتُمْ تَزْعُمُونَ ﴿94﴾
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
And truly you have come unto Us alone (without wealth, companions or anything else) as We created you the first time. You have left behind you all that which We had bestowed on you. We see not with you your intercessors whom you claimed to be partners with Allâh. Now all relations between you and them have been cut off, and all that you used to claim has vanished from you.
Word by Word — Arabic, Transliteration & Meaning
وَلَقَدْ
walaqad
And certainly
جِئْتُمُونَا
ji'tumūnā
you have come to Us
فُرَٰدَىٰ
furādā
alone
كَمَا
kamā
as
خَلَقْنَـٰكُمْ
khalaqnākum
We created you
أَوَّلَ
awwala
(the) first
مَرَّةٍۢ
marratin
time
وَتَرَكْتُم
wataraktum
and you have left
مَّا
mā
whatever
خَوَّلْنَـٰكُمْ
khawwalnākum
We bestowed (on) you
وَرَآءَ
warāa
behind
ظُهُورِكُمْ ۖ
ẓuhūrikum
your backs
وَمَا
wamā
And not
نَرَىٰ
narā
We see
مَعَكُمْ
maʿakum
with you
شُفَعَآءَكُمُ
shufaʿāakumu
your intercessors
ٱلَّذِينَ
alladhīna
those whom
زَعَمْتُمْ
zaʿamtum
you claimed
أَنَّهُمْ
annahum
that they (were)
فِيكُمْ
fīkum
in your (matters)
شُرَكَـٰٓؤُا۟ ۚ
shurakāu
partners (with Allah)
لَقَد
laqad
Indeed
تَّقَطَّعَ
taqaṭṭaʿa
have been severed (bonds)
بَيْنَكُمْ
baynakum
between you
وَضَلَّ
waḍalla
and is lost
عَنكُم
ʿankum
from you
مَّا
mā
what
كُنتُمْ
kuntum
you used to
تَزْعُمُونَ
tazʿumūna
claim
Tafsir Ahsan al-Bayan — Hafiz Salahuddin Yusuf
Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.
94. 1. Faradi is the plural of fard, just as sukari is the plural of sukraan and kusali is the plural of kuslaan. The meaning is that you will come to Me one by one, separately, neither with wealth nor children nor deities whom you considered partners of Allah and your helpers, that is, none of these things will be able to benefit you. In the following sentences, these matters are further clarified.
