سُوْرَةُ الْاَنْعَامِ

Surah Al-An'aam (6) — Ayah 76

The Cattle · Meccan · Juz 7 · Page 137

فَلَمَّا جَنَّ عَلَيْهِ ٱلَّيْلُ رَءَا كَوْكَبًا ۖ قَالَ هَـٰذَا رَبِّى ۖ فَلَمَّآ أَفَلَ قَالَ لَآ أُحِبُّ ٱلْـَٔافِلِينَ ﴿76﴾
When the night covered him over with darkness he saw a star. He said: "This is my lord." But when it set, he said: "I like not those that set."
فَلَمَّا falammā So when
جَنَّ janna covered
عَلَيْهِ ʿalayhi over him
ٱلَّيْلُ al-laylu the night
رَءَا raā he saw
كَوْكَبًۭا ۖ kawkaban a star
قَالَ qāla He said
هَـٰذَا hādhā This
رَبِّى ۖ rabbī (is) my Lord
فَلَمَّآ falammā But when
أَفَلَ afala it set
قَالَ qāla he said
لَآ Not
أُحِبُّ uḥibbu (do) I like
ٱلْـَٔافِلِينَ l-āfilīna the ones that set

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

76. 1. That is, He does not like the deities that set, because setting indicates a change of state, which is evidence of being created, and whatever is created cannot be a deity.