سُوْرَةُ الْاَنْعَامِ

Surah Al-An'aam (6) — Ayah 137

The Cattle · Meccan · Juz 8 · Page 145

وَكَذَٰلِكَ زَيَّنَ لِكَثِيرٍ مِّنَ ٱلْمُشْرِكِينَ قَتْلَ أَوْلَـٰدِهِمْ شُرَكَآؤُهُمْ لِيُرْدُوهُمْ وَلِيَلْبِسُوا۟ عَلَيْهِمْ دِينَهُمْ ۖ وَلَوْ شَآءَ ٱللَّهُ مَا فَعَلُوهُ ۖ فَذَرْهُمْ وَمَا يَفْتَرُونَ ﴿137﴾
And so to many of the Mushrikûn (polytheists - see V.2:105) their (Allâh’s so-called) "partners" have made fair-seeming the killing of their children, in order to lead them to their own destruction and cause confusion in their religion. And if Allâh had willed, they would not have done so. So leave them alone with their fabrications.
وَكَذَٰلِكَ wakadhālika And likewise
زَيَّنَ zayyana made pleasing
لِكَثِيرٍۢ likathīrin to many
مِّنَ mina of
ٱلْمُشْرِكِينَ l-mush'rikīna the polytheists
قَتْلَ qatla (the) killing
أَوْلَـٰدِهِمْ awlādihim (of) their children
شُرَكَآؤُهُمْ shurakāuhum their partners
لِيُرْدُوهُمْ liyur'dūhum so that they may ruin them
وَلِيَلْبِسُوا۟ waliyalbisū and that they make confusing
عَلَيْهِمْ ʿalayhim to them
دِينَهُمْ ۖ dīnahum their religion
وَلَوْ walaw And if
شَآءَ shāa (had) willed
ٱللَّهُ l-lahu Allah
مَا not
فَعَلُوهُ ۖ faʿalūhu (would) they have done so
فَذَرْهُمْ fadharhum So leave them
وَمَا wamā and what
يَفْتَرُونَ yaftarūna they invent

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

137. 1. This is a reference to their burying their daughters alive or offering them as sacrifices to idols.
137. 2. That is, to mix shirk into their religion.
137. 3. That is, if Allah had taken away their freedom of will and choice through His authority and power, then surely they would not have done the deeds mentioned above. But doing so would have been compulsion, in which there could be no test for man, whereas Allah wants to test man by giving him freedom of will and choice. Therefore, Allah did not enforce compulsion.