سُوْرَةُ الْحَشْرِ
Surah Al-Hashr (59) — Ayah 8
لِلْفُقَرَآءِ ٱلْمُهَـٰجِرِينَ ٱلَّذِينَ أُخْرِجُوا۟ مِن دِيَـٰرِهِمْ وَأَمْوَٰلِهِمْ يَبْتَغُونَ فَضْلًا مِّنَ ٱللَّهِ وَرِضْوَٰنًا وَيَنصُرُونَ ٱللَّهَ وَرَسُولَهُۥٓ ۚ أُو۟لَـٰٓئِكَ هُمُ ٱلصَّـٰدِقُونَ ﴿8﴾
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
(And there is also a share in this booty) for the poor emigrants, who were expelled from their homes and their property, seeking Bounties from Allâh and to please Him, and helping Allâh (i.e. helping His religion) and His Messenger (Muhammad صلى الله عليه وسلم). Such are indeed the truthful (to what they say).
Word by Word — Arabic, Transliteration & Meaning
لِلْفُقَرَآءِ
lil'fuqarāi
For the poor
ٱلْمُهَـٰجِرِينَ
l-muhājirīna
emigrants
ٱلَّذِينَ
alladhīna
those who
أُخْرِجُوا۟
ukh'rijū
were expelled
مِن
min
from
دِيَـٰرِهِمْ
diyārihim
their homes
وَأَمْوَٰلِهِمْ
wa-amwālihim
and their properties
يَبْتَغُونَ
yabtaghūna
seeking
فَضْلًۭا
faḍlan
bounty
مِّنَ
mina
from
ٱللَّهِ
l-lahi
Allah
وَرِضْوَٰنًۭا
wariḍ'wānan
and pleasure
وَيَنصُرُونَ
wayanṣurūna
and helping
ٱللَّهَ
l-laha
Allah
وَرَسُولَهُۥٓ ۚ
warasūlahu
and His Messenger
أُو۟لَـٰٓئِكَ
ulāika
Those
هُمُ
humu
they
ٱلصَّـٰدِقُونَ
l-ṣādiqūna
(are) the truthful
Tafsir Ahsan al-Bayan — Hafiz Salahuddin Yusuf
Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.
8. 1. In this, one of the most authentic uses of the wealth of Fay’ has been stated. Along with this, the virtue of the Muhajirin, their sincerity, and their uprightness have been clarified, after which doubting their faith is, in effect, a denial of the Quran.
