سُوْرَةُ الْمُجَادَلَةِ

Surah Al-Mujaadila (58) — Ayah 7

The Pleading Woman · Medinan · Juz 28 · Page 543

أَلَمْ تَرَ أَنَّ ٱللَّهَ يَعْلَمُ مَا فِى ٱلسَّمَـٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۖ مَا يَكُونُ مِن نَّجْوَىٰ ثَلَـٰثَةٍ إِلَّا هُوَ رَابِعُهُمْ وَلَا خَمْسَةٍ إِلَّا هُوَ سَادِسُهُمْ وَلَآ أَدْنَىٰ مِن ذَٰلِكَ وَلَآ أَكْثَرَ إِلَّا هُوَ مَعَهُمْ أَيْنَ مَا كَانُوا۟ ۖ ثُمَّ يُنَبِّئُهُم بِمَا عَمِلُوا۟ يَوْمَ ٱلْقِيَـٰمَةِ ۚ إِنَّ ٱللَّهَ بِكُلِّ شَىْءٍ عَلِيمٌ ﴿7﴾
Have you not seen that Allâh knows whatsoever is in the heavens and whatsoever is on the earth? There is no Najwâ (secret counsel) of three but He is their fourth (with His Knowledge, while He Himself is over the Throne, over the seventh heaven), nor of five but He is their sixth (with His Knowledge), nor of less than that or more but He is with them (with His Knowledge) wheresoever they may be. And afterwards on the Day of Resurrection He will inform them of what they did. Verily, Allâh is the All-Knower of everything.
أَلَمْ alam Do not
تَرَ tara you see
أَنَّ anna that
ٱللَّهَ l-laha Allah
يَعْلَمُ yaʿlamu knows
مَا whatever
فِى (is) in
ٱلسَّمَـٰوَٰتِ l-samāwāti the heavens
وَمَا wamā and whatever
فِى (is) in
ٱلْأَرْضِ ۖ l-arḍi the earth
مَا Not
يَكُونُ yakūnu there is
مِن min any
نَّجْوَىٰ najwā secret counsel
ثَلَـٰثَةٍ thalāthatin (of) three
إِلَّا illā but
هُوَ huwa He (is)
رَابِعُهُمْ rābiʿuhum (the) fourth of them
وَلَا walā and not
خَمْسَةٍ khamsatin five
إِلَّا illā but
هُوَ huwa He (is)
سَادِسُهُمْ sādisuhum (the) sixth of them
وَلَآ walā and not
أَدْنَىٰ adnā less
مِن min than
ذَٰلِكَ dhālika that
وَلَآ walā and not
أَكْثَرَ akthara more
إِلَّا illā but
هُوَ huwa He
مَعَهُمْ maʿahum (is) with them
أَيْنَ ayna wherever
مَا wherever
كَانُوا۟ ۖ kānū they are
ثُمَّ thumma Then
يُنَبِّئُهُم yunabbi-uhum He will inform them
بِمَا bimā of what
عَمِلُوا۟ ʿamilū they did
يَوْمَ yawma (on the) Day
ٱلْقِيَـٰمَةِ ۚ l-qiyāmati (of) the Resurrection
إِنَّ inna Indeed
ٱللَّهَ l-laha Allah
بِكُلِّ bikulli of every
شَىْءٍ shayin thing
عَلِيمٌ ʿalīmun (is) All-Knower

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

7. 1. That is, the specific mention of the aforementioned number is not because He is unaware of conversations that occur with fewer or more than this number; rather, this number is given as an example. The purpose is to explain that whether the number is small or large, He is with each one and knows every open and hidden matter.

7. 2. Whether in solitude or in public, in cities or in deserts and wilderness, in populated areas or in uninhabited mountains and wastelands, wherever they may be, they cannot remain hidden from Him.

7. 3. That is, accordingly, He will reward each one: the righteous will be rewarded for their good deeds and the wicked will be punished for their evil deeds.