سُوْرَةُ الْحَدِيْدِ

Surah Al-Hadid (57) — Ayah 8

The Iron · Medinan · Juz 27 · Page 538

وَمَا لَكُمْ لَا تُؤْمِنُونَ بِٱللَّهِ ۙ وَٱلرَّسُولُ يَدْعُوكُمْ لِتُؤْمِنُوا۟ بِرَبِّكُمْ وَقَدْ أَخَذَ مِيثَـٰقَكُمْ إِن كُنتُم مُّؤْمِنِينَ ﴿8﴾
And what is the matter with you that you believe not in Allâh! While the Messenger (Muhammad صلى الله عليه وسلم) invites you to believe in your Lord (Allâh); and He (Allâh) has indeed taken your covenant, if you are real believers.
وَمَا wamā And what
لَكُمْ lakum (is) for you
لَا (that) not
تُؤْمِنُونَ tu'minūna you believe
بِٱللَّهِ ۙ bil-lahi in Allah
وَٱلرَّسُولُ wal-rasūlu while the Messenger
يَدْعُوكُمْ yadʿūkum calls you
لِتُؤْمِنُوا۟ litu'minū that you believe
بِرَبِّكُمْ birabbikum in your Lord
وَقَدْ waqad and indeed
أَخَذَ akhadha He has taken
مِيثَـٰقَكُمْ mīthāqakum your covenant
إِن in if
كُنتُم kuntum you are
مُّؤْمِنِينَ mu'minīna believers

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

8-1 Ibn Kathir has made the subject of "akhadha" the Messenger, and by this is meant the pledge that the Messenger of Allah ﷺ used to take from the noble Companions, that obedience must be maintained in every situation, whether in happiness or hardship. According to Imam Ibn Jarir, its subject is Allah, and by this is meant the covenant that Allah Almighty took from all human beings when He brought them forth from the loins of Adam (علیہ السلام), which is called the Covenant of Alast, mentioned in (وَالَّذِيْنَ كَذَّبُوْا بِاٰيٰتِنَا سَنَسْـتَدْرِجُهُمْ مِّنْ حَيْثُ لَا يَعْلَمُوْنَ182ښ) 7. Al-A'raf:182).