سُوْرَةُ قٓ
Surah Qaaf (50) — Ayah 37
إِنَّ فِى ذَٰلِكَ لَذِكْرَىٰ لِمَن كَانَ لَهُۥ قَلْبٌ أَوْ أَلْقَى ٱلسَّمْعَ وَهُوَ شَهِيدٌ ﴿37﴾
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
Verily, therein is indeed a reminder for him who has a heart or gives ear while he is heedful.
Word by Word — Arabic, Transliteration & Meaning
إِنَّ
inna
Indeed
فِى
fī
in
ذَٰلِكَ
dhālika
that
لَذِكْرَىٰ
ladhik'rā
surely, is a reminder
لِمَن
liman
for (one) who
كَانَ
kāna
is
لَهُۥ
lahu
for him
قَلْبٌ
qalbun
a heart
أَوْ
aw
or
أَلْقَى
alqā
(who) gives ear
ٱلسَّمْعَ
l-samʿa
(who) gives ear
وَهُوَ
wahuwa
while he
شَهِيدٌۭ
shahīdun
(is) a witness
Tafsir Ahsan al-Bayan — Hafiz Salahuddin Yusuf
Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.
37. 1. That is, an awakened heart, which, by reflection and contemplation, perceives the realities.
37. 2. That is, attentively listen to that divine revelation in which the events of previous communities have been mentioned.
37. 3. That is, be present in terms of heart and mind. Because the one who does not even understand what is being said, even though present, is as if he is not.
37. 2. That is, attentively listen to that divine revelation in which the events of previous communities have been mentioned.
37. 3. That is, be present in terms of heart and mind. Because the one who does not even understand what is being said, even though present, is as if he is not.
