سُوْرَةُ المَآئِدَةِ
Surah Al-Maaida (5) — Ayah 93
لَيْسَ عَلَى ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ جُنَاحٌ فِيمَا طَعِمُوٓا۟ إِذَا مَا ٱتَّقَوا۟ وَّءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ ثُمَّ ٱتَّقَوا۟ وَّءَامَنُوا۟ ثُمَّ ٱتَّقَوا۟ وَّأَحْسَنُوا۟ ۗ وَٱللَّهُ يُحِبُّ ٱلْمُحْسِنِينَ ﴿93﴾
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
Those who believe and do righteous good deeds, there is no sin on them for what they ate (in the past), if they fear Allâh (by keeping away from His forbidden things), and believe and do righteous good deeds, and again fear Allâh and believe, and once again fear Allâh and do good deeds with Ihsân (perfection). And Allâh loves the good-doers.
Word by Word — Arabic, Transliteration & Meaning
لَيْسَ
laysa
Not
عَلَى
ʿalā
on
ٱلَّذِينَ
alladhīna
those who
ءَامَنُوا۟
āmanū
believe
وَعَمِلُوا۟
waʿamilū
and do
ٱلصَّـٰلِحَـٰتِ
l-ṣāliḥāti
the good deeds
جُنَاحٌۭ
junāḥun
any sin
فِيمَا
fīmā
for what
طَعِمُوٓا۟
ṭaʿimū
they ate
إِذَا
idhā
when
مَا
mā
that
ٱتَّقَوا۟
ittaqaw
they fear (Allah)
وَّءَامَنُوا۟
waāmanū
and they believe
وَعَمِلُوا۟
waʿamilū
and they do
ٱلصَّـٰلِحَـٰتِ
l-ṣāliḥāti
[the] good deeds
ثُمَّ
thumma
then
ٱتَّقَوا۟
ittaqaw
they fear (Allah)
وَّءَامَنُوا۟
waāmanū
and believe
ثُمَّ
thumma
then
ٱتَّقَوا۟
ittaqaw
they fear (Allah)
وَّأَحْسَنُوا۟ ۗ
wa-aḥsanū
and do good
وَٱللَّهُ
wal-lahu
and Allah
يُحِبُّ
yuḥibbu
loves
ٱلْمُحْسِنِينَ
l-muḥ'sinīna
the good-doers
Tafsir Ahsan al-Bayan — Hafiz Salahuddin Yusuf
Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.
93. 1. After the prohibition of alcohol, some companions ؓ thought that many of their companions had been martyred in battles or had passed away otherwise, while they used to drink alcohol. So in this verse, this doubt has been removed that their end was upon faith and piety because alcohol had not yet been made forbidden at that time.
