سُوْرَةُ المَآئِدَةِ

Surah Al-Maaida (5) — Ayah 75

The Table · Medinan · Juz 6 · Page 120

مَّا ٱلْمَسِيحُ ٱبْنُ مَرْيَمَ إِلَّا رَسُولٌ قَدْ خَلَتْ مِن قَبْلِهِ ٱلرُّسُلُ وَأُمُّهُۥ صِدِّيقَةٌ ۖ كَانَا يَأْكُلَانِ ٱلطَّعَامَ ۗ ٱنظُرْ كَيْفَ نُبَيِّنُ لَهُمُ ٱلْـَٔايَـٰتِ ثُمَّ ٱنظُرْ أَنَّىٰ يُؤْفَكُونَ ﴿75﴾
The Messiah [‘Îsâ (Jesus)], son of Maryam (Mary), was no more than a Messenger; many were the Messengers that passed away before him. His mother [Maryam (Mary)] was a Siddîqah [i.e. she believed in the Words of Allâh and His Books (see Verse 66:12)]. They both used to eat food (as any other human being, while Allâh does not eat). Look how We make the Ayât (proofs, evidence, verses, lessons, signs, revelations, etc.) clear to them; yet look how they are deluded away (from the truth).
مَّا Not
ٱلْمَسِيحُ l-masīḥu (is) the Messiah
ٱبْنُ ub'nu son
مَرْيَمَ maryama (of) Maryam
إِلَّا illā but
رَسُولٌۭ rasūlun a Messenger
قَدْ qad certainly
خَلَتْ khalat had passed
مِن min from
قَبْلِهِ qablihi before him
ٱلرُّسُلُ l-rusulu the Messengers
وَأُمُّهُۥ wa-ummuhu And his mother
صِدِّيقَةٌۭ ۖ ṣiddīqatun (was) truthful
كَانَا kānā They both used to
يَأْكُلَانِ yakulāni eat
ٱلطَّعَامَ ۗ l-ṭaʿāma [the] food
ٱنظُرْ unẓur See
كَيْفَ kayfa how
نُبَيِّنُ nubayyinu We make clear
لَهُمُ lahumu to them
ٱلْـَٔايَـٰتِ l-āyāti the Signs
ثُمَّ thumma then
ٱنظُرْ unẓur see
أَنَّىٰ annā how
يُؤْفَكُونَ yu'fakūna they are deluded

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

75. 1. The meaning of صِدِّیْقَۃُ is a believing woman and a saintly woman, that is, she was also among those who believed in and affirmed Hazrat Isa (Jesus) عليه السلام. This means that she was not a (prophet), as some people have mistakenly thought, and have declared Hazrat Maryam (Mary) (علیہا السلام), Hazrat Sarah (the mother of Ishaq عليه السلام), and the mother of Musa عليه السلام to be prophets. The Quran has clearly stated that all the messengers We sent were men (Surah Yusuf: 19).

75. 2. This is a negation of the divinity and a proof of the humanity of both Hazrat Isa عليه السلام and Hazrat Maryam (علیہا السلام). Because eating and drinking are among human needs and necessities. Whoever is divine is beyond such things, and even beyond the beyond.