سُوْرَةُ المَآئِدَةِ

Surah Al-Maaida (5) — Ayah 112

The Table · Medinan · Juz 7 · Page 126

إِذْ قَالَ ٱلْحَوَارِيُّونَ يَـٰعِيسَى ٱبْنَ مَرْيَمَ هَلْ يَسْتَطِيعُ رَبُّكَ أَن يُنَزِّلَ عَلَيْنَا مَآئِدَةً مِّنَ ٱلسَّمَآءِ ۖ قَالَ ٱتَّقُوا۟ ٱللَّهَ إِن كُنتُم مُّؤْمِنِينَ ﴿112﴾
(Remember) when Al-Hawâriyyûn (the disciples) said: "O ‘Îsâ (Jesus), son of Maryam (Mary)! Can your Lord send down to us a table spread (with food) from heaven?" ‘Îsâ (Jesus) said: "Fear Allâh, if you are indeed believers."
إِذْ idh When
قَالَ qāla said
ٱلْحَوَارِيُّونَ l-ḥawāriyūna the disciples
يَـٰعِيسَى yāʿīsā O Isa
ٱبْنَ ib'na son
مَرْيَمَ maryama (of) Maryam
هَلْ hal Is
يَسْتَطِيعُ yastaṭīʿu able
رَبُّكَ rabbuka your Lord
أَن an to
يُنَزِّلَ yunazzila send down
عَلَيْنَا ʿalaynā to us
مَآئِدَةًۭ māidatan a table spread
مِّنَ mina from
ٱلسَّمَآءِ ۖ l-samāi the heaven
قَالَ qāla He said
ٱتَّقُوا۟ ittaqū Fear
ٱللَّهَ l-laha Allah
إِن in if
كُنتُم kuntum you are
مُّؤْمِنِينَ mu'minīna believers

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

112. 1. مَائِدَۃً refers to such a vessel (tray, plate, or similar) in which there is food. That is why it is also translated as "dining spread" because food is also laid out on it. The name of the surah is also due to this relevance, as it is mentioned in it. The disciples made this request for further reassurance of heart, just as Prophet Ibrahim (peace be upon him) expressed the desire to witness the revival of the dead. 212. 2. That is, do not ask this question; it is possible that it may become a cause of your trial, because after a miracle is shown as requested, any weakness in faith from that nation can become a cause of punishment. Therefore, Prophet Isa (peace be upon him) stopped them from this demand and warned them to fear Allah. From this, it is understood that those who have argued from the word "revelation" that the mother of Musa (peace be upon him) and Maryam were prophets, because revelation also came to them from Allah, are not correct. Because this revelation was only inspirational revelation, just as here in اوحیت الی الحوارین, it is not the revelation of prophethood.