سُوْرَةُ المَآئِدَةِ

Surah Al-Maaida (5) — Ayah 111

The Table · Medinan · Juz 7 · Page 126

وَإِذْ أَوْحَيْتُ إِلَى ٱلْحَوَارِيِّـۧنَ أَنْ ءَامِنُوا۟ بِى وَبِرَسُولِى قَالُوٓا۟ ءَامَنَّا وَٱشْهَدْ بِأَنَّنَا مُسْلِمُونَ ﴿111﴾
And when I (Allâh) revealed to Al-Hawâriyyûn (the disciples) [of ‘Îsâ (Jesus)] to believe in Me and My Messenger, they said: "We believe. And bear witness that we are Muslims."
وَإِذْ wa-idh And when
أَوْحَيْتُ awḥaytu I inspired
إِلَى ilā to
ٱلْحَوَارِيِّـۧنَ l-ḥawāriyīna the disciples
أَنْ an to
ءَامِنُوا۟ āminū believe
بِى in Me
وَبِرَسُولِى wabirasūlī and in My Messenger
قَالُوٓا۟ qālū they said
ءَامَنَّا āmannā We believe
وَٱشْهَدْ wa-ish'had and bear witness
بِأَنَّنَا bi-annanā that indeed we
مُسْلِمُونَ mus'limūna (are) Muslims

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

111. 1. By حَوَارِیِّیْنَ is meant the followers of Hazrat Isa (Jesus) ؑ who believed in them, became his companions and helpers. Their number is stated to be 21. By revelation (وحی) here is not meant the revelation that was sent down to the prophets ؑ through an angel, but rather this is inspiration (الہام), which Allah Almighty places in the hearts of certain people. For example, the mother of Hazrat Musa (Moses) ؑ and Hazrat Maryam (Mary) ؑ received this kind of inspiration, which the Quran has also described as revelation (وحی).