سُوْرَةُ الْفَتْحِ
Surah Al-Fath (48) — Ayah 4
هُوَ ٱلَّذِىٓ أَنزَلَ ٱلسَّكِينَةَ فِى قُلُوبِ ٱلْمُؤْمِنِينَ لِيَزْدَادُوٓا۟ إِيمَـٰنًا مَّعَ إِيمَـٰنِهِمْ ۗ وَلِلَّهِ جُنُودُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۚ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمًا ﴿4﴾
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
He it is Who sent down As-Sakînah (calmness and tranquillity) into the hearts of the believers, that they may grow more in Faith along with their (present) Faith. And to Allâh belong the hosts of the heavens and the earth, and Allâh is Ever All-Knower, All-Wise.
Word by Word — Arabic, Transliteration & Meaning
هُوَ
huwa
He
ٱلَّذِىٓ
alladhī
(is) the One Who
أَنزَلَ
anzala
sent down
ٱلسَّكِينَةَ
l-sakīnata
[the] tranquility
فِى
fī
in(to)
قُلُوبِ
qulūbi
(the) hearts
ٱلْمُؤْمِنِينَ
l-mu'minīna
(of) the believers
لِيَزْدَادُوٓا۟
liyazdādū
that they may increase
إِيمَـٰنًۭا
īmānan
(in) faith
مَّعَ
maʿa
with
إِيمَـٰنِهِمْ ۗ
īmānihim
their faith
وَلِلَّهِ
walillahi
And for Allah
جُنُودُ
junūdu
(are the) hosts
ٱلسَّمَـٰوَٰتِ
l-samāwāti
(of) the heavens
وَٱلْأَرْضِ ۚ
wal-arḍi
and the earth
وَكَانَ
wakāna
and Allah
ٱللَّهُ
l-lahu
and Allah
عَلِيمًا
ʿalīman
(is) All-Knower
حَكِيمًۭا
ḥakīman
All-Wise
Tafsir Ahsan al-Bayan — Hafiz Salahuddin Yusuf
Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.
4. 1. That is, after the anxiety that afflicted the Muslims due to the conditions of the treaty, Allah sent down tranquility into their hearts, by which their hearts attained satisfaction, peace, and an increase in faith. This verse is also evidence that faith increases and decreases.
4. 2. That is, if Allah wills, He can destroy the disbelievers by any of His armies (مثلًا فرشتوں), but He, in His perfect wisdom, did not do so and instead commanded the believers to fight and strive in His cause.
4. 2. That is, if Allah wills, He can destroy the disbelievers by any of His armies (مثلًا فرشتوں), but He, in His perfect wisdom, did not do so and instead commanded the believers to fight and strive in His cause.
