سُوْرَةُ مُحَمَّدٍ
Surah Muhammad (47) — Ayah 31
وَلَنَبْلُوَنَّكُمْ حَتَّىٰ نَعْلَمَ ٱلْمُجَـٰهِدِينَ مِنكُمْ وَٱلصَّـٰبِرِينَ وَنَبْلُوَا۟ أَخْبَارَكُمْ ﴿31﴾
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
And surely, We shall try you till We test those who strive hard (for the Cause of Allâh) and As-Sâbirûn (the patient), and We shall test your facts (i.e. the one who is a liar, and the one who is truthful).
Word by Word — Arabic, Transliteration & Meaning
وَلَنَبْلُوَنَّكُمْ
walanabluwannakum
And surely We will test you
حَتَّىٰ
ḥattā
until
نَعْلَمَ
naʿlama
We make evident
ٱلْمُجَـٰهِدِينَ
l-mujāhidīna
those who strive
مِنكُمْ
minkum
among you
وَٱلصَّـٰبِرِينَ
wal-ṣābirīna
and the patient ones
وَنَبْلُوَا۟
wanabluwā
and We will test
أَخْبَارَكُمْ
akhbārakum
your affairs
Tafsir Ahsan al-Bayan — Hafiz Salahuddin Yusuf
Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.
31. 1 Everything is already in Allah's knowledge. Here, knowledge means its occurrence and manifestation so that others may also know and see. That is why Imam Ibn Kathir has explained its meaning as: We may know of its occurrence or We may see.
