سُوْرَةُ مُحَمَّدٍ

Surah Muhammad (47) — Ayah 14

Muhammad · Medinan · Juz 26 · Page 508

أَفَمَن كَانَ عَلَىٰ بَيِّنَةٍ مِّن رَّبِّهِۦ كَمَن زُيِّنَ لَهُۥ سُوٓءُ عَمَلِهِۦ وَٱتَّبَعُوٓا۟ أَهْوَآءَهُم ﴿14﴾
Is he who is on a clear proof from his Lord, like those for whom their evil deeds that they do are beautified for them, while they follow their own lusts (evil desires)?
أَفَمَن afaman Then is (he) who
كَانَ kāna is
عَلَىٰ ʿalā on
بَيِّنَةٍۢ bayyinatin a clear proof
مِّن min from
رَّبِّهِۦ rabbihi his Lord
كَمَن kaman like (he) who
زُيِّنَ zuyyina is made attractive
لَهُۥ lahu to him
سُوٓءُ sūu (the) evil
عَمَلِهِۦ ʿamalihi (of) his deeds
وَٱتَّبَعُوٓا۟ wa-ittabaʿū while they follow
أَهْوَآءَهُم ahwāahum their desires

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

14, 1. By "evil deed" is meant shirk and disobedience. The meaning is the same as has already been mentioned in several places before: that the believer and the disbeliever, the polytheist and the monotheist, and the righteous and the wicked cannot be equal. For one, there is reward and blessings of Paradise with Allah, while for the other, there is the dreadful punishment of Hell. In the next verse, the outcome of both is being described. First, the beauties and excellences of that Paradise which has been promised to the righteous are mentioned.