سُوْرَةُ الْاَحْقَافِ

Surah Al-Ahqaf (46) — Ayah 31

The Dunes · Meccan · Juz 26 · Page 506

يَـٰقَوْمَنَآ أَجِيبُوا۟ دَاعِىَ ٱللَّهِ وَءَامِنُوا۟ بِهِۦ يَغْفِرْ لَكُم مِّن ذُنُوبِكُمْ وَيُجِرْكُم مِّنْ عَذَابٍ أَلِيمٍ ﴿31﴾
O our people! Respond (with obedience) to Allâh’s Caller (i.e. Allâh’s Messenger Muhammad صلى الله عليه وسلم), and believe in him (i.e. believe in that which Muhammad صلى الله عليه وسلم has brought from Allâh and follow him). He (Allâh) will forgive you of your sins, and will save you from a painful torment (i.e. Hell-fire)
يَـٰقَوْمَنَآ yāqawmanā O our people
أَجِيبُوا۟ ajībū Respond
دَاعِىَ dāʿiya (to the) caller
ٱللَّهِ l-lahi (of) Allah
وَءَامِنُوا۟ waāminū and believe
بِهِۦ bihi in him
يَغْفِرْ yaghfir He will forgive
لَكُم lakum for you
مِّن min of
ذُنُوبِكُمْ dhunūbikum your sins
وَيُجِرْكُم wayujir'kum and will protect you
مِّنْ min from
عَذَابٍ ʿadhābin a punishment
أَلِيمٍۢ alīmin painful

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

31. 1 The jinn invited their people to believe in the Prophethood of the Noble Prophet ﷺ. Before this, it was mentioned regarding the Noble Quran that it is another heavenly book after the Torah, which guides towards the true religion and the straight path.

31. 2 Here, the benefits of believing are mentioned, which they will attain in the Hereafter. In "من ذنوبکم", "من" is partitive, meaning He will forgive some sins, and these will be the sins related to the rights of Allah, because the rights of people will not be forgiven. This verse is evidence that in reward and punishment, and in commands and prohibitions, the same ruling applies to the jinn as to humans.