سُوْرَةُ الزُّخْرُفِ

Surah Az-Zukhruf (43) — Ayah 65

Ornaments of gold · Meccan · Juz 25 · Page 494

فَٱخْتَلَفَ ٱلْأَحْزَابُ مِنۢ بَيْنِهِمْ ۖ فَوَيْلٌ لِّلَّذِينَ ظَلَمُوا۟ مِنْ عَذَابِ يَوْمٍ أَلِيمٍ ﴿65﴾
But the sects from among themselves differed. So woe to those who do wrong [by ascribing things to ‘Îsâ (Jesus) that are not true] from the torment of a painful Day (i.e. the Day of Resurrection)!
فَٱخْتَلَفَ fa-ikh'talafa But differed
ٱلْأَحْزَابُ l-aḥzābu the factions
مِنۢ min from
بَيْنِهِمْ ۖ baynihim among them
فَوَيْلٌۭ fawaylun so woe
لِّلَّذِينَ lilladhīna to those who
ظَلَمُوا۟ ẓalamū wronged
مِنْ min from
عَذَابِ ʿadhābi (the) punishment
يَوْمٍ yawmin (of the) Day
أَلِيمٍ alīmin painful

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

65. 1. By this are meant the Jews and Christians; the Jews found fault with ‘Isa (Jesus) ؑ and, God forbid, declared him to be illegitimate, while the Christians, in exaggeration, made him into a deity. Or, it refers to the various sects among the Christians themselves, who have severe disagreements about ‘Isa (Jesus) ؑ: one calls him the son of Allah, another calls him Allah, a third says he is one of the Trinity, and one sect, just like the Muslims, acknowledges him as a servant of Allah and His messenger.