سُوْرَةُ الزُّخْرُفِ

Surah Az-Zukhruf (43) — Ayah 24

Ornaments of gold · Meccan · Juz 25 · Page 491

۞ قَـٰلَ أَوَلَوْ جِئْتُكُم بِأَهْدَىٰ مِمَّا وَجَدتُّمْ عَلَيْهِ ءَابَآءَكُمْ ۖ قَالُوٓا۟ إِنَّا بِمَآ أُرْسِلْتُم بِهِۦ كَـٰفِرُونَ ﴿24﴾
(The warner) said: "Even if I bring you better guidance than that which you found your fathers following?" They said: "Verily, we disbelieve in that with which you have been sent."
۞ قَـٰلَ qāla He said
أَوَلَوْ awalaw Even if
جِئْتُكُم ji'tukum I brought you
بِأَهْدَىٰ bi-ahdā better guidance
مِمَّا mimmā than what
وَجَدتُّمْ wajadttum you found
عَلَيْهِ ʿalayhi on it
ءَابَآءَكُمْ ۖ ābāakum your forefathers
قَالُوٓا۟ qālū They said
إِنَّا innā Indeed, we
بِمَآ bimā with what
أُرْسِلْتُم ur'sil'tum you are sent
بِهِۦ bihi with [it]
كَـٰفِرُونَ kāfirūna (are) disbelievers

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

24. 1. That is, they were so firm in following their forefathers that even the clarification and reasoning of the Prophet could not turn them away from it. This verse is a great proof of the invalidity and evil of blind following (for details, see Fath al-Qadeer, by al-Shawkani).